Wilson is an associate professor of political science at the University of Indianapolis and a public voices fellow at The OpEd Project.
Start your engines, organize your campaign and submit your filing paperwork, ladies, because now is the time to run. Women are critically underrepresented in government, regardless of the level or branch.
We are mere months away from the congressional midterm elections, which gives us the opportunity to vote on federal races, but there are many statewide elections that coincide with the Senate and House candidates at the top of the ticket. Even with the presidency not up for election this year, the Covid pandemic, rampant inflation, and Russia’s involvement in Ukraine give voters plenty of motivation to get to the polls.
Female candidates should be motivated, too. The last two election cycles marked record-breaking numbers of women running for office and ultimately winning. Research in political science (like the work of Jennifer Lawless and Richard Fox) shows that when women run, they win — but they do not run as often as men do. This disparity in declaring candidacies leads to the gender gap in politics.
Women are substantially underrepresented. At the federal level, women account for just 27 percent of members of Congress and are one-third of the Supreme Court. Though we have our first female (and person of color) vice president, our country still has never elected a female president. State government fares somewhat better in terms of women in public office, with 30 percent of state legislative seats occupied by women and nine states having female governors. Some politicians begin their careers in state government and then climb to the federal level, giving hope to the difference that could serve as a pipeline.
If these numbers alone are unconvincing in the need to cultivate more diversity in public office, the statistics only get worse when racial and ethnic differences are added. Women of color comprise a much smaller subset of elected officials. According to the Center for American Women in Poltics at Rutgers University, there are three women of color currently serving in the Senate (and five ever historically), one woman of color is governor of her state (Michelle Lujan Grisham, the first Latina to hold that office) while four hold the office of lieutenant governor. A record-breaking number of women of color ran in 2020 and projections based on candidate declarations show that record will again be broken in 2022. But the disparity still remains.
This gap is often the topic of conversation immediately before and following the election itself. While there is never a bad time to analyze underrepresentation and consider the causes and consequences, nothing can be done then about attracting more candidates. Candidates need to file with their elections manager (usually the secretary of state) by their state deadline in order to be listed on the ballot. Write-in candidacies do not require filing but they are largely unsuccessful. Filing opened up across the country this month and the window to declare a candidacy is slowly closing, with most state deadlines set for February and March.
To file, a prospective candidate must meet state qualifications (usually including age minimums and residency requirements), organize a campaign committee (notably a campaign finance chair who will need to navigate complex but critical laws), and, in some cases, pay a filing fee. These fees were used historically as a way to deter candidates who weren’t serious in their pursuits, though “indigent” candidates who cannot afford the fee can collect signatures as dictated by state law to forgo the financial barrier.
Traditionally, parties and political organizations led the charge and still play a large role in the recruitment, training and campaign organizing for candidates. In an era of candidate-centered elections and where primaries, not conventions, select the names that will be on the ballot in November, prospective candidates should consider running, regardless of whether they are approached or groomed by a party. Waiting to be tapped on the shoulder is not going to cut it. If you are thinking about running, you can start by yourself.
In most arenas of public service, women are the minority. And, despite two great record-breaking cycles leading up to this election, they remain the minority. From a symbolic representation perspective, this can be harmful. But it is even more damaging when considering substantive representation, where differences of experience and perspective can have on an actual impact on policies. Research has shown that women contribute in different ways than their male counterparts, confirming the value of their presence in leadership. Having institutions that resemble the people they represent is essential to an effective democracy.
If our democratic institutions do not reflect their own constituencies, one has to question the extent to which they are truly democratic with regards to representation. After all, a government “of the people, by the people, for the people” must include the people who aren’t men.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.