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An election at the intersection of power and democratic values

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Molineaux is president of the Bridge Alliance, a coalition of more than 100 civic engagement and democracy reform groups. (Disclosure: The Bridge Alliance Education Fund is a funder of The Fulcrum.)



In this dark year, I am carrying hope for our nation.

While many of my friends — across the political spectrum and in varying corners of our current politics — agitate, calculate, dominate and become irate, I claim kinship with them all. I see our broken hearts, our disappointment, our pain and suffering. I see our pride, our gumption and innovation. I share our collective feeling of anxiety mixed with dread for what may be next. And still, I carry hope.

We are a raucous American family. While we talk about divorce in terms of civil unrest and civil war, like a good marriage counselor I am asking: What are we fighting for? And what are we protecting against?

I carry the hope for our nation by advocating in favor of so many of our democratic values. That we citizens are bound to one another. And that no one is above the law. That our elected officials are public servants. And that the public should be protected by a system of checks and balances that prevents the unmitigated pursuit of power for its own sake. That power in the United States government must always be in service to the people. And that goes for all the people, not a privileged few. Finally, our bond grows stronger as a nation when we trust one another and share mutual association.

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I carry the hope for our nation along with all those others working to protect against the forces of division — and to protect against the intolerance of those who wish to memorialize their power and advantage over others. I work to protect against rigidity of thought that obstructs, and against advancement so rapid we lose our tradition and sense of American identity. (These are the failures globally that did not allow us to prevent the Second World War.)

The Constitution was a reaction to the tyranny of and absolute power granted to a single man. The framers wanted power for themselves, separate from King George III. This is fact, as is their dismissal of non-white people and women as subservient — and enslaved to the framers' expression of liberty. They were the underdogs in a power-hungry world. The David against the Goliath of English colonization.

Despots hold absolute power. It is a term reserved for those who exercise their power in a cruel or oppressive way. Today we face the possibility of a despotic ruler in the United States for the first time in our lives and perhaps the first time in American history.

For a nation that has promised "life, liberty and the pursuit of happiness," we have fallen short and that is the source of our agitation, cogitation and irritation. It is also the source of our broken hearts, ruptured relationships and disappointment in our chance at a better life.

Freedom is the promise of our now-amended Constitution to every person. And freedom is now experienced by more people around the world than at any time in history. As humans, we long for freedom but freedom comes with a price tag. We have to protect it, tolerate others and compromise to avoid the sort of despotic rule that provides privilege to some while punishing others.

If we look to a leader in the United States to punish others, we have already lost freedom. And as history proves, despots will grab the power -- without any intention of its return to the people. If you have given your support to a leader who states that opponents are enemies and should be punished, you have given your power away by no longer supporting democratic values. You have chosen a leader who prioritizes power over democracy.

I carry the hope for our nation by remaining a free person, open-hearted and open-minded about our collective future. Will you join me?

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Our question about the price of freedom received a light response. We asked:

What price have you, your friends or your family paid for the freedom we enjoy? And what price would you willingly pay?

It was a question born out of the horror of images from Ukraine. We hope that the news about the Jan. 6 commission and Ketanji Brown Jackson’s Supreme Court nomination was so riveting that this question was overlooked. We considered another possibility that the images were so traumatic, that our readers didn’t want to consider the question for themselves. We saw the price Ukrainians paid.

One response came from a veteran who noted that being willing to pay the ultimate price for one’s country and surviving was a gift that was repaid over and over throughout his life. “I know exactly what it is like to accept that you are a dead man,” he said. What most closely mirrored my own experience was a respondent who noted her lack of payment in blood, sweat or tears, yet chose to volunteer in helping others exercise their freedom.

Personally, my price includes service to our nation, too. The price I paid was the loss of my former life, which included a husband, a home and a seemingly secure job to enter the political fray with a message of partisan healing and hope for the future. This work isn’t risking my life, but it’s the price I’ve paid.

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Given the earnest question we asked, and the meager responses, I am also left wondering if we think at all about the price of freedom? Or have we all become so entitled to our freedom that we fail to defend freedom for others? Or was the question poorly timed?

I read another respondent’s words as an indicator of his pacifism. And another veteran who simply stated his years of service. And that was it. Four responses to a question that lives in my heart every day. We look forward to hearing Your Take on other topics. Feel free to share questions to which you’d like to respond.

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