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Demographics are destiny, and the right's 'traditional way of life' is a goner

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Jamison is a retired attorney and freelance writer in Fresno, Calif.

"The long sweep of America has been defined by forward motion, a constant widening of our founding creed to embrace all and not just some," Barack Obama observed four years ago in one of the more memorable lines from his farewell presidential address.

That is indeed our great historical tradition. And we have strong reasons to believe it will survive, and maybe our democracy along with it. That's thanks to our steadily diversifying demographics — and despite the currently loud chorus with a much narrower perception of the traditional American way of life.

That view is mainly rooted in a very different time, of course. In the 1950s, about 90 percent of the nation's people were non-Hispanic whites. Now, that figure is closer to 60 percent.

A survey released in February by the American Enterprise Institute, a generally conservative think tank, found more than half of Republicans (56 percent), a third of independents (35 percent) and one in five Democrats (22 percent) agree with the proposition: "The traditional American way of life is disappearing so fast that we may have to use force to save it."

The pollsters apparently did not define what may be alarmingly fading away. But given recent events, especially that attack on the Capitol, for millions of those Republicans it's clearly the time when white was the nation's dominant color.

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But many Democrats and independents, it's safe to assume, had something else in mind: a loss of faith in American institutions and decline in community common sense.

The unwillingness of so many to accept the clear-cut, fraud-free outcome of the 2020 presidential election underscores such a loss of confidence in American democracy. In the poll, 66 percent of Republicans said President Biden's victory was illegitimate and 73 percent said his election left them frightened, angered or disappointed.

And the widespread acceptance of conspiracy theories defies common sense: Only three in 10 Republicans outright rejected the QAnon claim that Donald Trump spent his presidency fighting a global sex trafficking ring that included prominent Democrats and Hollywood elites. (A whopping 43 percent said they were uncertain, while 29 percent gave that fantasy some or total credence.)

However the "traditional American way of life" is defined, Black people and other minorities have not largely benefited. The fallout undeniably continues 125 years after the "separate but equal" doctrine sanctioning segregation was set by the Supreme Court. Segregation may now be illegal, but it still endures in practice in many areas of life, creating separate cultures that prevent Americans from knowing or understanding each other.

After George Floyd's death under Derek Chauvin's knee last year, at least one Black demonstrator declared: "We don't want revenge, we just want equality." Considering the egregiously unequal treatment of Black people by white people for so long, this limit to a protester's desire is heartening — and hopefully shared by many other members of minorities who harken to the nation's founding ideals.

But such an aspiration may not be realized, so long as the main interest of many white voters is repelling the "socialist horde" so as to bring back the "great" America of before.

Our nation's changing demographics should mean that, inevitably, those voices of fear and hatred will lose sway to the growing diverse chorus insisting on policies that more effectively promote equal treatment for all.

Countermanding that optimism are those who say the Constitution itself will stand in the way so long as the Senate is preserved in its current form.

Its balance of power has always been tilted to the smaller states, and some political analysts expect things could be dramatically out of whack in two decades: About 70 percent of the people — including most of the nation's Black, Latino and Asian population — will be packed into just 15 of the most urbanized states by 2040, they predict, and so will be allowed to choose only 30 senators. That would mean the disproportionately older, whiter, more rural and more male populations of the rest of the country would have the power to send 70 sympathetic politicians to dominate the Senate.

Another analysis undercuts this concern.

The nine most populous states — in order: California, Texas, Florida, New York, Illinois, Pennsylvania, Ohio, Michigan and Georgia — are now home to 51 percent of us.

That's an almost completely different roster than the states that might be considered the homeland for the base of older, whiter and more rural voters: the 17 that joined last fall's Texas lawsuit, which got rejected out of hand by the Supreme Court, seeking to overturn the election. Except for Texas and two other similarly demographically changing and fast-growing anchors of the Sun Belt, Florida and Arizona, they are almost all in the predominantly white South and Midwest: Alabama, Arkansas, Indiana, Kansas, Louisiana, Mississippi, Missouri, Montana, Nebraska, North Dakota, Oklahoma, South Carolina, South Dakota, Tennessee, Utah and West Virginia.

That collection accounts for 17 percent of the population now. And demographers at the University of Virginia Weldon Cooper Research Group project that share 20 years from now will be almost the same, 16.5 percent.

So they have 32 senators now and still will in two decades, which is a far cry from 70. That number is not close to the majority needed to pass legislation. Nor does it get close to the 41 votes necessary to sustain a filibuster and stop legislation.

Steadily rising numbers of non-white voters almost everywhere else are very likely to disprove those who fear control of Congress will belong indefinitely to the older, male-dominant and white-centric right. If anything, the nation may instead see growing strength on the left as multi-ethnic governance expands.

Demographics are destiny. In the next two decades and beyond, our democracy will be bettered by the other tradition, the one Obama described.

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Our question about the price of freedom received a light response. We asked:

What price have you, your friends or your family paid for the freedom we enjoy? And what price would you willingly pay?

It was a question born out of the horror of images from Ukraine. We hope that the news about the Jan. 6 commission and Ketanji Brown Jackson’s Supreme Court nomination was so riveting that this question was overlooked. We considered another possibility that the images were so traumatic, that our readers didn’t want to consider the question for themselves. We saw the price Ukrainians paid.

One response came from a veteran who noted that being willing to pay the ultimate price for one’s country and surviving was a gift that was repaid over and over throughout his life. “I know exactly what it is like to accept that you are a dead man,” he said. What most closely mirrored my own experience was a respondent who noted her lack of payment in blood, sweat or tears, yet chose to volunteer in helping others exercise their freedom.

Personally, my price includes service to our nation, too. The price I paid was the loss of my former life, which included a husband, a home and a seemingly secure job to enter the political fray with a message of partisan healing and hope for the future. This work isn’t risking my life, but it’s the price I’ve paid.

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Given the earnest question we asked, and the meager responses, I am also left wondering if we think at all about the price of freedom? Or have we all become so entitled to our freedom that we fail to defend freedom for others? Or was the question poorly timed?

I read another respondent’s words as an indicator of his pacifism. And another veteran who simply stated his years of service. And that was it. Four responses to a question that lives in my heart every day. We look forward to hearing Your Take on other topics. Feel free to share questions to which you’d like to respond.

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