Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Crowd Surfing Through Revolution

Opinion

Crowd Surfing Through Revolution
silhouette photo of man jumped off on top of people inside party hall
Photo by Zach Lucero on Unsplash

Picture this: A person launches themselves into a crowd at a concert, and for a moment, everything hangs in the balance. Will they fall? Will they float? It all depends on countless hands moving in coordination, strangers united in a common purpose. Some push up while others stabilize, creating a dynamic, living system that defies gravity.

At this moment, we are all suspended between falling and flying, carried by a wave of global resistance that nobody controls but all can help shape. Think about what makes crowd surfing work. It's not just about the individual being carried – it's about the collective choreography happening beneath. With too much force in one direction, you fall. Not enough support in another, you crash. The magic happens in the balance.


Interestingly, in crowd surfing, a crowd isn't just supporting passive weight but responding to and directing movement. The hoisted subject must work with the crowd, read its energy, and trust collective wisdom. The same is true for present-day movements. Gone are the days of top-down leadership, with single charismatic figures directing the masses. Instead, we're seeing what scholars call "distributed leadership"—thousands of local organizers reading the moment, making real-time decisions, and trusting the movement's collective intelligence.

Consider what happened during the March Treasury Actions. When federal agents targeted movement leaders in DC, local organizers in 50 cities instantly adopted the strategy. The crowd didn't drop the movement – it redistributed the weight. Within hours, what was supposed to be a massive protest in the capital became 50 simultaneous actions, each locally led but globally connected.

Such a concept is the new physics of protest: distributed yet coordinated, fluid yet focused, responsive yet resolute. Yet, challenges do exist. Just as crowd surfing can go wrong, movements can falter. Sometimes, the energy dissipates, coordination fails, and fear overcomes trust. The question isn't whether these moments will come—they always do. The question is whether we've built systems resilient enough to recover.

Thus, the global or dispersed nature of resistance becomes crucial. When movements falter in one place, they surge in another. When tactics fail in one context, they're refined and redeployed in another. The wave keeps moving, learning, and adapting. Often, the powers-that-be only discern the surface chaos and perceive that these movements lack structure. They don't recognize that this apparent chaos is a higher form of order – the same kind of emergent coordination you see in flocks of birds or schools of fish: no central control but profound collective intelligence.

Understanding this new dynamic is crucial for faith leaders and community organizers. Our role isn't to control the wave—it's to help people trust it, to help communities read its patterns, and to help movements maintain their balance between passion and strategy, disruption and sustainability. Crowd surfing works because people believe it will work. The moment that trust disappears, gravity wins. The same holds true for movement work. Movements are sustained not just by strategy and resources, but through collective faith—confidence in one another, the possibility of change, and coordinated action.

As I write this, my phone alerts me to another spontaneous protest forming downtown. The pattern is familiar now: a call goes out, people show up, the crowd forms, and the movement surges. Some will say it's chaos. But look closer. There's wisdom in this wave, strategy in this surge, and power in this pattern.

We're all crowd surfing now, carried by a wave of global resistance bigger than any of us. The question isn't whether we'll fall or fly. We'll learn to move with the wave, trust the collective, and become part of something larger than ourselves. Because, in the end, that's what this moment demands—not just resistance but resonance, not just protest but participation in a global movement that's rewriting the rules of power itself. The wave is here, and the crowd is ready. The only question is: Are we prepared to trust its carrying capacity?

Rev. Dr. F. Willis Johnson is a spiritual entrepreneur, author, scholar-practioner whose leadership and strategies around social and racial justice issues are nationally recognized and applied.


Read More

Building a Stronger “We”: How to Talk About Immigrant Youth

Person standing next to a "We Are The Future" sign

Photo provided

Building a Stronger “We”: How to Talk About Immigrant Youth

The speed and severity with which the Trump administration has enacted anti-immigrant policies have surpassed many of our expectations. It’s created upheaval not just among immigrant communities but across our society. This upheaval is not incidental; it is part of a deliberate and consistent strategy to activate anti-immigrant sentiment and deeply entrenched, xenophobic Us vs. Them mindsets. With everything from rhetoric to policy decisions, the Trump administration has employed messaging aimed at marking immigrants as “dangerously other,” fueling division, harmful policies, and the deployment of ICE in our communities.

For those working to support immigrant adolescents and youth, the challenges are compounded by another pervasive mindset: the tendency to view adolescents as inherently “other.” FrameWorks Institute’s past research has shown that Americans often perceive adolescents as wild, out of control, or fundamentally different from adults. This lens of otherness, when combined with anti-immigrant sentiment, creates a double burden for immigrant youth, painting them as doubly removed from societal norms and belonging.

Keep ReadingShow less
Our Doomsday Machine

Two sides stand rigidly opposed, divided by a chasm of hardened positions and non-relationship.

AI generated illustration

Our Doomsday Machine

Political polarization is only one symptom of the national disease that afflicts us. From obesity to heart disease to chronic stress, we live with the consequences of the failure to relate to each other authentically, even to perceive and understand what an authentic encounter might be. Can we see the organic causes of the physiological ailments as arising from a single organ system – the organ of relationship?

Without actual evidence of a relationship between the physiological ailments and the failure of personal encounter, this writer (myself in 2012) is lunging, like a fencer with his sword, to puncture a delusion. He wants to interrupt a conversation running in the background like an almost-silent electric motor, asking us to notice the hum, to question it. He wants to open to our inspection the matter of what it is to credit evidence. For believing—especially with the coming of artificial intelligence, which can manufacture apparently flawless pictures of the real, and with the seething of the mob crying havoc online and then out in the streets—even believing in evidence may not ground us in truth.

Keep ReadingShow less
When a Lifelong Friendship Ends in the MAGA Era

Pro-Trump merchandise, January 19, 2025

(Photo by Andrew Lichtenstein/Corbis via Getty Images)

When a Lifelong Friendship Ends in the MAGA Era

Losing a long-standing relationship because of political polarization—especially around Donald Trump—has become a common and painful experience in 2025.

Here is my story. We met in kindergarten in Paterson, New Jersey—two sons of Latin American immigrants navigating the same cracked sidewalks, the same crowded hallways, the same dreams our parents carried north. For decades, our friendship was an anchor, a reminder of where we came from and who we were becoming. We shared the same values, the same struggles, the same hopes for the future. I still remember him saying, “You know you’re my best friend,” as we rode bikes through our neighborhood on a lazy summer afternoon in the 1970s, as if I needed the reassurance. I didn’t. In that moment, I believed we’d be lifelong friends.

Keep ReadingShow less
Americans wrapped in a flag

Defining what it means to be an American leveraging the Declaration of Independence and the Pledge of Allegiance to focus on core principles: equality, liberty, and justice.

SeventyFour

What It Means to Be an American and Fly the Flag

There is deep disagreement among Americans today on what it means to be an American. The two sides are so polarized that each sees the other as a threat to our democracy's continued existence. There is even occasional talk about the possibility of civil war.

With the passions this disagreement has fostered, how do we have a reasoned discussion of what it means to be an American, which is essential to returning this country to a time when we felt we were all Americans, regardless of our differences on specific policies and programs? Where do we find the space to have that discussion?

Keep ReadingShow less