Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Gen Z and the Dangerous Allure of Political Violence

Opinion

Gen Z and the Dangerous Allure of Political Violence

The American Flag on pavement with a hole in the center.

Getty Images, Vlad Yushinov

A 17-year-old Wisconsin teenager wanted to kill the president, overthrow the United States government, and kickstart a revolution – so he shot dead his mother and stepfather. This weekend, the FBI revealed that Nikita Casap lived for weeks with their decomposing bodies and stole $14,000 to “obtain the financial means” to assassinate President Trump, the first domino in his far-right extremist plan.

This is not the first time we’ve seen a young man use violence for political ends. Luigi Mangione murdered Brian Thompson, UnitedHealthcare CEO, citing criticisms of the U.S. healthcare system as justification for the murder. Dylann Roof hoped to incite a race war when he walked into a Black church and gunned down nine people. Kyle Rittenhouse traveled to a Black Lives Matter protest with an AR-15-style weapon and fatally shot two people.


Support for political violence among young Americans is disturbingly high. We must take these attitudes seriously and confront them, lest we see more Mangiones, Roofs, Rittenhouses, and now Casaps normalize violence (or the threat of it) as a means to achieve political goals.

Following the first assassination attempt against Trump, about 12% of young Republicans support violence against partisan leaders engaging in financial crimes or corruption. While the perpetrator in Wisconsin identified with a far-right terrorist organization, young people on the left also harbor high levels of support for political violence. In a recent survey (post-Mangione shooting), 38% of Democrats aged 18-34 support the use of violence if a CEO has pursued harmful or exploitative policies. Among the general population, support for killing or harming officials hovers around 6-7%, with Independents slightly more supportive than Democrats or Republicans. Casap’s case illustrates how political violence can twist expectations and transcend partisan lines – he plotted to kill Trump but identified with a far-right terrorist organization.

Historically, political violence follows a pattern: people on the left tend towards property violence while individuals on the right are more likely to attack people. But among young people, these lines are beginning to blur. That could spiral America into tit-for-tat, eye-for-an-eye, retaliatory violence between young people across the ideological divide.

Not only does Gen Z tend to support political violence at higher rates than other age groups, they value democracy less. While 90% of Millennials, Gen X, and Boomers rate living in a democracy as important, only 62% of Gen Z say the same. Similarly concerning, first-time gun owners in the U.S. are increasingly younger. A generation growing in political power that views violence as a viable tool for policy change and democracy as optional erodes the legitimacy of our democratic institutions.

This generation is not a monolith, of course. About a third are largely disengaged, according to a recent Tufts study. Surprisingly, those who care most about democracy are also, unfortunately, pretty apathetic. What is really concerning is that it’s the most politically engaged and activist – just over 10% – who are also the most likely to justify violence to achieve their policy goals. As a fellow Gen-Zer, I urge us to change course.

I long assumed that nonviolent movements were so successful in part because violent factions made them a palatable alternative – think MLK Jr. and Malcolm X. However, research found that organized armed violent flanks actually increase the chances that nonviolent movements fail, decrease the chance of democratization following the movement, and increase polarization. Political violence is not only wrong, it doesn’t work. While we face significant trials in this country today, there remain nonviolent means to make our voices heard. We must push back against the normalization of political violence in this country and not respond in kind.

This we should be able to agree on – there is nothing political about condemning violence, lest we sanction a society dominated by the weaponization of fear. We must confront online radicalization, the martyrdom of perpetrators, and the dehumanization of victims across the ideological spectrum. Reinforcing and rebuilding a shared norm condemning political violence will not be accomplished lightly nor quickly. But to prevent the disillusionment of our youth from fomenting a violent, polarized, civically disengaged generation, we must act. What would have happened if Casap had succeeded in murdering Trump to start his civil war? To avoid finding out, we need to recognize the dangerous attitudes growing among young people and find the bravery and leadership to start speaking up.

Dalya Berkowitz is a Research Analyst in the Democracy, Conflict, and Governance Program at Carnegie Endowment for International Peace, focusing on targeted and political violence in the U.S. She has an MA in Security Studies from Georgetown University.


Read More

50501 Movement – Thomas Paine’s Political Philosophy in the 21st Century

circa 1770: The English-born American revolutionary philosopher Thomas Paine, (1737 - 1809), who wrote and published 'The Rights of Man', (1791 - 1792), in England. In it he expressed his support for the French Revolution and called for the overthrow of the British monarchy.

(Photo by Hulton Archive/Getty Images)

50501 Movement – Thomas Paine’s Political Philosophy in the 21st Century

The 50501 Movement can be viewed as a 21st-century manifestation of the anti-authoritarian, pro-egalitarian framework that Thomas Paine championed in Common Sense. Both movements share a core belief in challenging entrenched power and mobilizing the collective voice of everyday people to defend democracy. By utilizing decentralized, nationwide grassroots mobilization to challenge executive overreach and billionaire consolidation, the 50501 movement directly echoes Paine’s anti-authoritarianism, his belief in collective civic power, and his demand that power remains in the hands of the people.

The 50501 Movement mirrors the spirit of Paine’s Common Sense through three primary parallels:

Keep ReadingShow less
  Creative Images & Video Creative Images & Video Images Creative Editorial Video Creative Editorial  Search by image or video I Voted Today paper sticker on mans finger on rustic wooden table

How class, identity, and political recognition shaped the Democratic Party's relationship with rural white working-class voters over two decades.

BackyardProduction/Getty Images

The Thousand Injuries: The Not-Qwhite Voter and the Politics of Recognition

In the fall of 2003, Howard Dean said he wanted to be the candidate for guys with Confederate flags in the back windows of their pickup trucks. It was clumsy but not dishonest. He meant that his party had written off a whole category of American voter and wanted to change that. He was attacked at once, mostly by his own side, and walked it back within forty-eight hours. The lesson his party drew was not that the outreach had been badly phrased; It was that the outreach itself was impermissible, that to pursue the rural white working class voter was to be complicit with everything he was presumed to represent. Dean was the last major Democrat to try, and the consequences have accumulated in the shape of the electoral map.

Edgar Allan Poe understood something the party still does not. "The Cask of Amontillado" opens with a line that ought to hang in every campaign office: the thousand injuries of Fortunato the narrator had borne as best he could, but when Fortunato ventured upon insult, he vowed revenge. Injuries can be borne as long as the injured man believes his tormentors still regard his suffering as real. The insult is different. It reframes the injuries as deserved, telling the sufferer he is the kind of person who deserves to suffer. Poe's narrator does not recalculate his interests; he takes his revenge at great cost to himself. That is not irrational but human, and it is the most precise framework we have for what has happened to rural white working-class voters over the last twenty years.

Keep ReadingShow less
Painting by John Trumbull made in 1818 depicting the Committee of Five (Adams, Livingston, Sherman, Jefferson, and Franklin) presenting their draft of the Declaration of Independence.

Painting by John Trumbull made in 1818 depicting the Committee of Five (Adams, Livingston, Sherman, Jefferson, and Franklin) presenting their draft of the Declaration of Independence.

Gwengoat/Getty Images

Defending Democracy Through the Founders’ Principles

As we have been celebrating the 250th anniversary of our country's founding, America is faced with its biggest challenge probably ever, save the Civil War. While there is much to celebrate in the 250 years of our existence, this moment is fraught with danger—not just for our democracy but for our founding principles of equality and the people's right to life, liberty, and the pursuit of happiness.

Unfortunately, most people don't understand the critical role that our country's structure, democracy, and the rule of law play in their efforts to live their lives and pursue happiness. People think, "So what, these issues don’t impact my life."

Keep ReadingShow less