Radwell is the author of "American Schism: How the Two Enlightenments Hold the Secret to Healing our Nation ” and serves on the Business Council at Business for America. This is the 12th entry in what was intended to be a 10-part series on the American schism in 2024.
I’m not sure if it is due to the recent triumph of the Paris Olympics or voters’ nascent love affair with Democratic vice presidential nominee Tim Walz, but the spirit of sports competition has taken center stage of late. Watching our young athletes reach their Olympic dreams and being introduced to Coach Walz seem connected in some mysterious but heartwarming way.
Behind every Olympic medal lies a story of young budding talent buttressed by a coterie of adults who chart the course. And in Walz, we recognize someone who has unmistakably demonstrated a profound developmental impact with kids both on the field and in the classroom.
But there is a more subtle and vital connection between the thrill of competitive sports and the concept of the American dream. In both, irrespective of background, the ingredients of raw talent, passion, perseverance, dedication and plain hard work can lead to achievement and its consequent rewards. Notably, both in sports and in society, a prerequisite to fair and impartial competition is agreement and acceptance of a set of rules and regulations. Further, the participants consent to abide by these and accept the outcome of the competition. It is this paradigm of applying one’s talents in fair competition that lies at the heart of the concept of the American dream.
Of course, both in sports and society, there are participants who invariably cheat, thus requiring mechanisms to root out uncompetitive behavior. Competitive sports wouldn’t be very interesting if no one followed the rules. However, in the seemingly endless fog of cynicism that clouds our thinking today, it is easy to lose sight of these principles. For this reason, as a metaphor for our civic society in the 21st century at large, Coach Walz’s mentoring and development of young minds in the classroom or young athletes on the field is so refreshing and enthralling.
As I discussed in a recent article, the same idea of rule-based fair competition buttresses the principles of the free market economy envisioned by Adam Smith centuries ago. As a producer vies for her own individual achievement and rewards, she simultaneously benefits all of society by producing products and services that consumers value.
But imagine a market-based economy where everyone cheats. This game is rigged in favor of those market participants who have been permitted to leverage their economic power to wield political power. Accordingly, they get to write the rules of the game and construct barriers to true competition. This is how Martin Wolf describes our current state of affairs in his compelling recent book, “ The Crisis of Democratic Capitalism.” He argues that this rentier economy has resulted from decades of government neglect promulgated under the guise of laissez faire deregulation. In recent years, there has been an outpouring of writings that assail the inevitable widening gaps of wealth which result from such an economy.
But there is a related casualty, namely the stifling of upward mobility and the very crumbling of the modern meritocracy that rests as the bedrock of the American dream. While the concept of meritocracy has been harshly criticized recently, I have yet to be shown a better system for recognizing achievement and distributing rewards in society. The meritocratic system encourages the pursuit of individual success, while concurrently allowing society as a whole to reap tremendous benefits. The competition for novel ideas, products and services that consumers value lifts all proverbial boats.
In my book, “ American Schism,” I articulate how this concept of meritocracy is rooted in Enlightenment ideals. As Condorcet, the great French philosopher stressed, the study of reason and empirical sciences as well as civic responsibilities were all fundamental to unleashing human capacity within the social contract. Whether Benjamin Franklin’s “Poor Richard’s Almanac” or Diderot and d’Alembert’s “Encyclopédie,” the wide promulgation of information became the Enlightenment’s machine de guerre. The resulting broad access to knowledge charted the paths to develop one’s innate abilities, and thereby promised a new world where one could become unshackled from the birth lottery. For centuries, the quality and access to public education in the United States became the engine of the American dream and lifted prosperity to unimaginable levels. But Condorcet also said: “Inequality of education is one of the main sources of tyranny.”
Further, when reviewing the criticisms, it is not the concept of meritocracy that is the problem, but its present-day execution. Quite frankly, we no longer have a fair meritocracy. We have allowed the wealth gap of recent decades to translate into a huge education gap in which real meritocratic competition is but an illusion. Since the 1980s, entrenched mechanisms within the political economy have permitted and legitimized the very wealthy to guarantee that their elite inheritance is transferred to their children, seemingly ossifying our existing social structure. Consider this: A wealthy family provides an annual investment in private education that is six to 10 times that of the inner city kid. And this yearly investment gap compounds throughout K-12. With such unfair starting lines, is it a surprise who wins the race?
To achieve a just meritocracy, the concept of equality of opportunity must create a level playing field by encompassing not only equal access to education, but to infrastructure and public goods, job opportunities and job training. As John Rawls illustrates in his 1971 landmark work, “ A Theory of Justice,” a more all-inclusive concept of equality of opportunity must include equal access to acquire qualifications. Tragically, America in the 21st century is a far cry from this Rawlsian concept.
It is not America’s hard power or technological prowess but the concept of the American dream that has allowed us to become the real envy of the world for over 100 years. But it seems we are letting it slip away. Instead of abandoning the concept of meritocracy, as some critics argue, we need to develop better strategies for its effective and measurable 21st century implementation. And after all, watching a race where one runner is given a huge lead at the start is no fun.




















U.S. President Donald Trump speaks during a“ Steel Across America” event ahead of the 25th anniversary of the Sept. 11th attacks on the Ellipse near the White House on Sept. 8, 2026 in Washington, D.C. President Trump welcomed 9/ 11 first responders to the Tunnel to Towers Foundation’ s“ Steel Across America” event featuring a 16,900- pound, 21- foot steel beam recovered.
For Trump, even 9/11 is an opportunity
There was a reason organizers of the 9/11 ceremony in Manhattan told President Trump he could not speak at this year’s memorial service.
A good one, it turns out.
Because in a speech he gave on Tuesday in Washington, he did exactly what they were presumably worried about — he made it about himself.
According to The New York Times, Trump had wanted a speaking role at the service, but the National Sept. 11 Memorial and Museum, which oversees the site, said no, as they’ve maintained for the past decade-plus that the venue and event should be nonpartisan.
Trump has long used awful tragedies to either puff himself up, trash political opponents, or sell lies to the American people.
He blamed a deadly plane crash at Washington National Airport last year on diversity, equity and inclusion policies. He blamed Puerto Ricans for the devastation they endured after Hurricane Maria in 2017. He reportedly considered withholding disaster relief after the California wildfires based on the way affected regions voted. In an interview on Fox News meant to commemorate the 75th anniversary of D-Day in Normandy, he used the occasion to slam former House Speaker Nancy Pelosi…with graves of the dead behind him.
And now, as we approach the 25th anniversary of what many New Yorkers consider the darkest day in modern history, Trump has done it again.
He told a rambling, nonsensical story — one he’s told before — about going to Ground Zero just after terrorists flew two commercial jets into the twin towers. In the story, which no one has been able to verify, despite multiple attempts, he says firefighters had to carry him out of One Liberty Plaza, also known as the U.S. Steel Building, because they thought it was about to collapse.
As CNN fact checker Daniel Dale notes, there’s no evidence Trump went into this building, especially at a time when NYPD and NYFD had locked down the area. There’s no evidence that building was collapsing — in fact, it was deemed structurally sound and reopened within two months of the attacks. There’s no evidence he was carried out of it by firefighters.
But the lie isn’t even the worst part. Pretend it was all true — why would the leader of our country, and a New Yorker, decide to make that tragic day about himself?
Because that’s who Donald Trump is. He’s a malignant narcissist.
He’s also, incidentally, a terrible and ineffectual president, who’s made ill-fated decisions that he has to keep defending, and there’s nothing he won’t do to make himself look and feel better.
Within the first two minutes of his speech, he was cravenly using 9/11 to justify and promote his dumb war in Iran — two events separated by 25 years and 6,000 miles.
“And I will tell you, we’re right now fighting because we have a certain nation that wanted a nuclear weapon, they were very close to getting it, and now they have no chance at getting it. They will never have a nuclear weapon. Iran will not have a nuclear weapon. And they’ve been punished greatly. As you know, we’ve really taken it to them.”
As a New Yorker who lived through 9/11, still one of the worst days of my life, I’m utterly sickened by Trump’s crass, political, and self-promotional framing of that awful day.
And I’m relieved he won’t be given a platform to do it again on Friday’s anniversary in lower Manhattan.
Because for Trump, everything is his for the taking, and absolutely nothing is sacred.
S.E. Cupp is the host of "S.E. Cupp Unfiltered" on CNN.