Goldstone’s most recent book is "On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights."
The leadership of the Texas Republican Party recently proposed a remarkable and bizarre platform, even by today’s whacky standards, which, among other pithy items, denied the legitimacy of Joe Biden’s victory, evoked God in almost every sentence, demanded repeal of the Voting Rights Act, upheld the unalienable rights of the “preborn” — a euphemism reminiscent of calling used cars “pre-sold” — and asserted the right of Texans to leave the Union.
“Texas retains the right to secede from the United States, and the Texas Legislature should be called upon to pass a referendum consistent thereto,” the platform stated, and asked for a ballot initiative in 2023 “for the people of Texas to determine whether or not the State of Texas should reassert its status as an independent nation.”
Without going into whether the United States would be better or worse off without the Lone Star State, the party also included a corollary in case God fearing, freedom loving Texans were forced to further endure co-existing with the radical atheists who populate Sodom and Gomorrah … that is to say, California and New York. They propose that any law passed by the federal government with which they do not agree “should be ignored, opposed, refused, and nullified.”
For example, they insist “all gun control is a violation of the Second Amendment and our God given rights.” Although they have yet to produce a poster with God toting an AR-15, there is one of a Rambo-esque Donald Trump in a similar pose, the next best thing. In other words, since the federal government has lost it constitutional legitimacy by being taken over by radicals who would annul such treasured guarantees as owning military-grade hardware and forcing transgender teens to use their biological bathrooms, citizens have the right to simply ignore whatever they deem in conflict with their interpretation of the U.S. Constitution.
Hmmm. Texas might be on to something here.
Legitimacy does matter, especially in a nation whose Declaration of Independence unequivocally states, “Governments are instituted among Men, deriving their just powers from the consent of the governed.” Whether or not that statement implies “a majority” of the governed is uncertain since almost all of the Founders favored restricting voting privileges to property holders. Still, “consent of the governed” has been a guiding principle in every civil rights movement from women’s suffrage to equal seating on public buses to protesting the war in Vietnam.
In each of those, proponents refused to follow what they considered unjust and illegitimate laws or government dictates. In many cases, the laws were eventually changed or the rules rescinded, but nonetheless civil disobedience is always a risk, and should be an act of conscience.
Acts of conscience are desperately needed now. Currently, the Supreme Court, nine men and women who never face the electorate and serve for life, has used its power of nullification, what is commonly referred to as “judicial review,” to grab the nation by the scruff of the neck and send it the very direction Texas Republicans favor. They have used their position and that power to dole out rights to those with whom they agree and deny them to those with whom they do not. The phrase etched over the entrance to the Supreme Court building, “Equal Justice Under Law,” is seen by many to have lost its meaning, which is why the court currently enjoys its lowest approval rating since polling began.
But the bludgeon the court has employed, judicial review, is not granted to the courts in Article III, nor does it appear anywhere else in the Constitution, but rather was claimed for the court in Chief Justice John Marshall’s opinion in Marbury v. Madison in 1803. Proponents have insisted that the delegates to the Constitutional Convention need not have included a specific clause because judicial review is an obvious function of the courts and was so understood by those who drafted the document. They are likely wrong. There is a good bit of evidence in the constitutional debates that the delegates, committed to a separation of powers, would never have granted such a devastating weapon to the one branch of government against which “the people” had no recourse.
Regardless of whether or not judicial review is a legitimate power of the Supreme Court, it will lose that legitimacy if it is abused, and abused it has been. The question then becomes, as it is for Texas Republicans, what can ordinary citizens — or even state governments — do about it? As Texans have suggested, Supreme Court decisions that violate constitutional guarantees can be “ignored, opposed, refused, and nullified.”
President Andrew Jackson once supposedly said after Marshall issued a decision in a land dispute that Jackson didn’t care for, “John Marshall has made his decision; now let him enforce it.” Although the quote is likely apocryphal, the sentiment is apt. State governments that do not wish to see the right to a safe, legal abortion denied might well allow abortion clinics to operate regardless of what the court rules, and even use state law enforcement personnel to protect them. States that do not wish to allow armed citizens to wander the streets brandishing their weaponry might seize those weapons or even arrest the offenders.
While those decisions might run afoul of the federal government and even cause a constitutional crisis, they may just as easily be the catalyst of change, and limit the power of a Supreme Court that is much more a creation of Mitch McConnell than the Framers of the Constitution.
If that happens, we should all thank Texas Republicans for showing the way.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.