Maly recently retired from Helena Civic Television, a small non-profit that pioneered televised gavel-to-gavel, unedited coverage of the Montana Legislature as well as Executive branch activities and oral arguments before the state Supreme Court after serving for a decade as a Research Analyst on the Montana Legislature’s nonpartisan staff. He earned an M.A. in International Relations and Canadian Studies at the Johns Hopkins University School of Advanced International Studies and a B.A. in International Affairs at the University of Colorado (Boulder).
This is an exciting and challenging time to be an advocate for civics education in America. Middle and high school scores on civics are at a historic low at a time of deepening political polarization amongst American voters, propelling public and private sector initiatives to boost learning about this country’s history and governing institutions.
One of the most taken-for-granted principles of democratic governance is the role of courts in interpreting statutes in relation to written constitutions. It’s called judicial review. In the United States, judicial review has been “the law of the land” since Marbury v. Madison, a landmark Supreme Court decision dating to 1803, early in the days of our republic. The particulars of the case are complicated, and dull. What’s crucial is that ever since then, the Supreme Court’s role in determining constitutionality has been regarded as settled law.
In Montana’s most recent legislative session, which concluded on May 5, a subgroup of the Republican supermajority attempted to deliver a provocative civics lesson to fellow legislators, the state’s federal delegation, Montana citizens, and the public at large. Senate Joint Resolution 15 (SJ 15) purported to question the legitimacy of judicial review in the United States, labeling it a myth. “The courts got it wrong,” proclaimed state Senator Tom McGillvray, the measure’s chief sponsor, in testimony to the Senate and House Judiciary Committees. On the House floor, Republican Rep. Ed Butcher (a retired history teacher) chimed in: “The Supreme Court issues advisory opinions!” He and others insisted forcefully and repeatedly that Chief Justice John Marshall never explicitly asserted that the U.S. Supreme Court shall have the final word on the constitutionality of a given statute. It’s a plain and unsettling fact that judicial review is not expressly provided for in the Constitution.
Marshall held that the Supreme Court’s duty to overturn unconstitutional legislation was a necessary consequence of their sworn oath of office to uphold the Constitution. McGillvray and others point out that state legislators and the governor take the same oath, and thus are in a coequal position with judges. “We don’t want an imperial legislature, a dictatorial executive, or a sovereign judiciary,” the senator asserted in committee. SJ 15 states that, “The Legislature and the executive have equal roles in determining the constitutionality of any statute or decision.”
Many Montana Republicans are quick to resort to arguments about the intent of the Founders. They want to be in sync with self-described “originalists,” and in tune with the rant against judges “legislating from the bench.” That position doesn’t work in this case. The concept of judicial review was familiar to the states and the people prior to the Constitutional Convention.
Delegates to the convention as well as several authors of the Federalist Papers wrote about it. Here’s James Madison: “A law violating a constitution established by the people themselves, would be considered by the judges as null and void.” Hamilton delves further into detail: “The interpretation of the laws is the proper and peculiar province of the courts. A constitution is, in fact, and must be regarded by the judges, as a fundamental law. It therefore belongs to them to ascertain its meaning.” John Marshall seems clear enough on the matter: Because the constitution “is a superior paramount law, unchangeable by ordinary means, a legislative act contrary to the constitution is not law.” Paraphrasing Marshall, when a legislature passes a law that is repugnant to the constitution, the courts are not only not bound by it, but have the privileged duty to overturn it.
You’d think all this and more, including over 200 years of judicial practice, would disabuse the proponents of SJ15. The authority for judicial review in the U.S. has been repeatedly and consistently inferred from the structure, provisions (Articles III and VI) and history of the Constitution.
Outside the legislative body, the proposal met with scathing criticism. Darrell Ehrlick, publisher of The Daily Montanan likened the resolution to a fantasy world, a “dim witted piece of revisionist history.” He characterized the lawmakers’ grasp of civics as embarrassing and went further: “SJ15’s logical end, if it had any binding effect, would be a descent into chaos, where three different branches of government might all interpret a law differently, resulting in a stand-off or a gunfight.”*
Let’s face it. SJ 15 and other such attacks on judicial independence are not devoid of theoretically reasonable content. The power of appointed judges to overturn statutes legitimately passed in democratically elected legislative bodies does seem to contradict the principle of popular sovereignty, expressed in the preamble to the U.S. and Montana constitutions, respectively. People elected to legislate and administer laws are accountable to the public. High-level federal judges are political appointees vetted by the U.S. Senate. Once in office, they can behave and make decisions as they will, like tyrants.
The politicization of judicial processes is diminishing public trust in the U.S. Supreme Court and other elements of the judicial system. Fewer and fewer Americans believe that the courts deliver impartial justice. Critics right and left complain about political capture of the judiciary through hyper partisan appointments. The courts have no army or police force to enforce their rulings, the legitimacy of which depends on public support. Challenging judicial review in legislation can further undermine citizens’ confidence in the efficacy of our constitutional order.
In the end, SJ15 was defeated on the House floor by a vote of 44 for the measure, 55 against. Republican State Rep. Bill Mercer, another one of the few attorneys in Montana’s citizen legislature, made the case for a No vote. Absent an authoritative decision that is regarded as legitimate, Mercer asserted, when a question of constitutional interpretation arises that pits political parties and/or executive and legislative branches against each other, the courts must have the last word. Otherwise, chaos will ensue. Principled pragmatism rather than specific Constitutional language won the day. Madison v. Marbury still stands as the law of the land--for now.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.