Skip to content
Search

Latest Stories

Top Stories

Christian nationalism is a grave threat to America

American flag and cross against a dark sky
Javier_Art_Photography/Getty Images

Young is a retired pastor in the Presbyterian Church.

My father, who served as a Navy officer in the South Pacific, shared fascinating World War II stories with me. With ensuing history classes, I became troubled by America’s slow response to Hitler’s atrocities in Europe and incredulous that Christians in Germany blindly followed their deranged dictator.

While pursuing a master of divinity degree at the University of Dubuque Theological Seminary, I took a course titled “Christianity and the Holocaust.” I learned that Hitler’s strategy to build loyalty and support within German churches was masterful. He encouraged kids in his German youth organizations to get their families to attend Sunday worship with them. Church attendance skyrocketed; pastors were thrilled. Eventually, Germany’s government rule and religion became one.


We know the rest of the story of Hitler and his followers’ persecution of Jews, Jehovah’s Witnesses, Blacks, disabled people, gays, trade unionists and people who were of Roma, Sinti and Slavic descent. Sadly, only a handful of German clergy confronted Hitler.

It’s now 34 years since my seminary graduation. I feel called to stand with other pastors throughout America in speaking out against another movement seeking to fuse government and religion.

The threat is Christian nationalism.

Sign up for The Fulcrum newsletter

Christian nationalism wants to bring America’s church and state into one entity — just like Hitler did — which is incompatible with the most basic principle of our democratic framework. I am deeply concerned about this cult-like movement.

A plethora of news stories and broadcasts have revealed America now has many political figures whose words and actions are those of a Christian nationalist. The movement is dangerous in its assertion that God has a special bond with the United States and with selected politicians. It is unwise, undemocratic and destructive.

A national survey conducted jointly by the Public Religion Research Institute and the Brookings Institution found 64 percent of white evangelical Protestants are Christian nationalism adherents or sympathizers to the movement. Thirty-five percent of Americans have never heard of the term “Christian nationalism.”

Christian nationalism is fueled by white supremacy — the belief that white people are superior to those of other races and should dominate them. They are taught to shun LGBTQIA persons, to embrace dominance of men over women, and to believe that only Christianity — one of 10,000 distinct religions — should rule Congress, state governments and the court system.

The movement has been percolating for decades among a surprisingly large pool of white Christians who feel they’re called by God to rise up and defend themselves against anyone who is different. The Jan. 6, 2021, insurrection on the U.S. Capitol was Christian nationalism exemplified.

The most comprehensive research study to date of American religion was conducted by sociologists’ Andrew Whitehead and Samuel Perry. Their study, with over 16,000 people, noted Christian nationalism paradoxically holds America as sacred in God’s sight. It baptizes authoritarian rule. It sanctifies the preservation of order with righteous violence. It glorifies the patriarchal, heterosexual family as not only God’s biblical standard, but the cornerstone of all thriving civilizations.

Christian nationalism is a political movement couched in religious language. Its ultimate goal is earthly power — control over people and issues they don’t like — which is the exact opposite of what the gospels teach us. Jesus came as a suffering servant who gave his life for all of us, whether we’re rich, poor, gay, straight, Black, white, Brown, of any culture, of any creed and of any language.

Christian nationalism doesn’t reflect what Jesus taught and how he lived his life. The Bible’s overarching theme is God’s love for all of us — regardless of our skin color, political affiliation, economic status or gender identity. While I’m a Christian, I believe God’s love is extended to all people. The gospel (which means “good news”) is always a gift. It should never be used as a weapon.

What can we do? Each of us must think carefully about where our greatest allegiance lies. Matthew 22:22 quotes Jesus saying, “give to Caesar what is Caesar's, and to God the things that are God’s.” We can be Christian and still be patriotic, which — simply stated — is love for one’s country. Nationalism is putting our highest allegiance to our country, especially its historically dominant ethnic, social, and cultural classes. Politics usurps what belongs only to our Creator.

Between now and Nov. 5, Americans cannot be misled by self-serving politicians or Christian nationalist clergy like most German Christians were. Christian nationalism flagrantly distorts Christianity and purposely puts down people of color, the disabled, those who are LGBTQIA ... just like Hitler did.

I pray that we, as Americans, will continue to respect democracy, non-violence, and the critical separation of religion and government as we demonstrate love for all our neighbors.

Read More

Kamala Harris speaking at a podium

Vice President Kamala Harris delivers a concession speech at Howard University on Wednesday.

Demetrius Freeman/The Washington Post via Getty Images

America’s glass ceiling remains − here are some reasons Harris lost

Farida Jalalzai is a professor of political science and associate dean of the College of Liberal Arts and Human Sciences at Virginia Tech

Kamala Harris was a candidate of many firsts, including the first Black and South Asian woman to run for president as the Democratic nominee.

Her resounding, swift loss in the presidential race to Republican Donald Trump on Nov. 5, 2024, means many things to different people, including the fact that American voters are unable to break the glass ceiling and elect a woman as president.

Keep ReadingShow less
Emhoff-Harris family at the convention

Vice President Kamala Harris celebrates with her stepfamily at the Democratic National Convention in August.

Robert Gauthier/Los Angeles Times via Getty Images

We are family: Don’t criticize changing U.S. families – embrace them

Kang is an associate professor and Human Services Program lead in the School of Public Management and Policy at the University of Illinois at Springfield. King is also a public voices fellow through The OpEd Project.

Blended families or bonus families (also known as stepfamilies), whether they are formed through parents’ remarriage or living together, are common. More than 10 percent of minor children in the United States live with a stepparent at some point.

Both presidential candidates are stepfamily members. Donald Trump has five children from three marriages. Vice President Kamala Harris has two stepchildren through her marriage to Doug Emhoff.

Keep ReadingShow less
Crowd protesting in Boston

Pastor Dieufort "Keke" Fleurissaint addressed the crowd as members of the Haitian community and their allies gathered in Boston to denounce hateful rhetoric aimed towards Haitian migrants in Ohio and elsewhere in the United States.

Jessica Rinaldi/The Boston Globe via Getty Images

Hating on them is hating on us

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

As a resident and registered voter of the state of Ohio, I am distressed by the rhetoric Donald Trump and J.D. Vance have directed towards Haitian immigrants in Springfield. I am an American citizen who, by default of pigmented skin, could be assumed to be Haitian or something other. It pains and threatens me that such divisiveness and hatred are on the rise. However, it strengthens my resolve to demand a more just, equitable and loving nation and world.

Keep ReadingShow less
Man holding an anti-abortion sign

The tangled threads of race, religion and power have long defined the anti-abortion movement.

Paul Hennessy/Anadolu via Getty Images

Abortion, race and the fracturing of the anti-abortion movement

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

The Supreme Court’s Dobbs decision sent shockwaves through the very soul of America, shattering the fragile peace that once existed around the issue of abortion. But amid this upheaval, a quiet reckoning is taking place within the anti-abortion movement itself — a reckoning that lays bare the tangled threads of race, religion and power that have long defined this struggle.

To truly understand this moment, we must first confront the roots of the anti-abortion movement as we know it today. It is a movement born mainly of the white evangelical Christian right, which found its voice in opposition to Roe v. Wade in the tumultuous decades of the 1970s and ‘80s. For many conservative evangelicals, the issue of abortion became a rallying cry, a bulwark against the perceived threats to traditional authority and values.

Keep ReadingShow less