Skip to content
Search

Latest Stories

Top Stories

Religious choice vs. Christian nationalism

Perston holding a sign that reads "Project 2025 is Christian nationalism"
Opponents of Project 2025 hold a rally at Times Square on July 27.
Selcuk Acar/Anadolu via Getty Images

American voters were under a lot of stress leading up to the Nov. 5 presidential election. That stress has continued given the uncertainty as to whether many of President-elect Donald Trump’s pronouncements are just negotiating techniques or serious proposals that he will implement through executive orders upon taking office.

Angst over our Constitution also prevails. Republicans have proposed concepts that would severely impact the separation of church and state concept that’s enshrined in America’s First Amendment, wanting to make Christianity the exclusive religion in our nation. Christian nationalism has also been supported by 91 state bills and is found in the right-wing Heritage Foundation’s Project 2025, a 922-page blueprint for Trump to follow in his first 180 days of office.


Many of Trump’s allies support the concept of Christian nationalism, whereby they believe America was founded as a Christian nation and only Christians have the power to infuse their theology within our laws. However, the separation of church and state does at least three things: It frees us from the possible oppression of an established church, it permits everyone to believe as they choose and it protects secular public education.

Andra Watkins, a best selling author who was raised in a Christian nationalist family, feels Speaker Mike Johnson (R- La.), Sen. Josh Hawley (R-Mo.) and Supreme Court Justice Samuel Alito are a sample of Christian nationalists who “have infiltrated our legislative and judicial branches.”

Sign up for The Fulcrum newsletter

It’s sad these right-wing entities weren’t good students of American history. As a quick review, America’s 13 original colonies belonged to the British empire and were subservient to an imperial church. The British monarchy formally lost control over its American subjects during the Revolutionary War. On July 4, 1776, and every Fourth of July since then, patriotic citizens celebrate religious freedom as well as political independence.

As Americans listen to the rhetoric proclaiming that the United States is a Christian nation, they should consider how the lack of religious freedom permeates more than 50 monarchies and authoritarian countries like China, Russia, Iran, North Korea, Hungary, Turkey, Saudi Arabia, Burma, Afghanistan and Syria.

It’s interesting the United States is one of the most diverse religious nations in the world yet we know almost nothing about others’ beliefs. Christian nationalism prioritizes an ethno-cultural, ethno-religious and ethno-nationalist framing around fear of "the other," and represents a serious danger to the 372 distinct faith groups in America

As stated by the Rev. Barry Howard, of the Church at Wieuca in Atlanta, “The principle of separation of church and state is not an attack on religion but a protection of religious freedom and individual rights. By maintaining this distinction, we uphold the values of democracy and equality.”

We all ought to reflect on and be thankful for America’s fundamental principle of separation of church and state given the uncertainties of what lies ahead.

The universal prayer “Dawning of the Spiritual Sun” by Sharron Stroud should be an important reminder to us all of the importance of honoring and respecting all religions in our nation:

Right now somewhere in the world
A Jew is saying his prayers,
A Hindu is chanting a mantra and a
Buddhist is kneeling at her sacred shrine.

Right now at this very moment someone is
Lighting a candle in a Cathedral,
Someone is making their haj toward Mecca
For it is the will of Allah.

And someone else lights a fire in a jungle,
Repeating an ancient mystical drama.
Many, many pathways up the mountaintop
And the view is always the same from the summit!

In the Dawning of the Spiritual Sun
For a moment all faiths became as One.
The Christian, Buddhist, Muslim, Jew . . .
Became as One and somehow knew.

That Mystic Voice that calls to me
“O yonder, yonder person, I Am Thee!”

Corbin is professor emeritus of marketing at the University of Northern Iowa.

Read More

Memorial outside a school

A memorial for victims of the shooting at Abundant Life Christian School in Madison, Wisconsin.

Kirby Lee/Getty Images

A pastoral response to the Madison school shooting

In the lingering aftermath of thetragic shooting at Abundant Life Christian School in Madison, Wisconsin, where a 15-year-old student's actions claimed two precious lives and wounded six others, we find ourselves once again gathered at the altar of our collective grief. As a pastor and parent, my heart breaks not just for the lives lost but for a generation of children who have come to know active shooter drills as routinely as they know their morning prayers.

Keep ReadingShow less
White House and National Christmas Tree
Michael Lee/Getty Images

Pursuing peace through politics

This is a season of “peace on earth and goodwill to humankind,” yet experiencing that peace is proving elusive as Americans are more stressed and anxious than ever.

Seventy-seven percent of American adults have experienced significant stress about the future of the country, and 39 percent of Americans are actively worried about politics getting brought up at holiday gatherings. While one-third of Americans felt less stress, two-thirds of Americans felt no improvement or even more stress following the election. Entrusting hope in our current version of politics is proving to not be a recipe for experiencing peace.

Keep ReadingShow less
The words "Diversity Equity Inclusion"
Dzmitry Dzemidovich/Getty Images

The potential false dichotomy of rethinking DEI

The notion that we can "rethink" DEI reflects a dangerous oversimplification of deeply rooted historical and social issues. This intellectual approach, while well-intentioned, often needs to be revised and is potentially harmful to those who have experienced the real-world consequences of systemic inequities.

Meaningful change requires more than mere philosophical reconsideration or academic debate — it demands concrete action, institutional reform and a genuine willingness to confront uncomfortable truths. Actual progress necessitates critical thinking, practical applications and sustained commitment to transformative action at both individual and societal levels.

Keep ReadingShow less
Frankfort, Kentucky, skyline on the Kentucky River at dusk.

Invest Appalachia supports community economic development projects and businesses across the Appalachian counties of six states.

Sean Pavone/Getty Images

A new blueprint for financing community development – Part III

In Part 2 of this three-part series focused on why and how the community development finance field needs to reframe the role of capital technicians and the market, rebalance power relationships, and prioritize community voice. Today we continue that discussion.

Invest Appalachia

Invest Appalachia (IA) is another strong example of how to rebalance power between financial expertise and community voice. On the surface, IA can be described in traditional finance terms—a community investment fund similar to a CDFI that has raised $35.5 million in impact investments and nearly $3 million in grants for flexible and risk-absorbing capital. IA officially opened its doors at the end of 2022. In its first year of operation, it deployed $6.3 million in blended capital (flexible loans alongside recoverable grants) to support community economic development projects and businesses across the Appalachian counties of six states: Kentucky, North Carolina, Tennessee, Virginia, West Virginia, and Ohio. Another $6.5 million was deployed in the first eight months of 2024.

Keep ReadingShow less