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Let's support democracy by joining community organizations

garden club

Joining a garden club can help democracy, writes McLeod.

Alejandra Villa Loarca/Newsday RM via Getty Images

McLeod was the first executive director of Foothills Forum.

What has gone so distressingly wrong with our self-government? Are we so angry, mistrusting and tribalized that we must now recoil from meaningful social debate and lurch fearfully from one polarizing fight to the next?

The causes of our crisis are complex and intertwined. Francis Fukuyama bemoans the rise of extremism on both the left and the right. Rachel Kleinfeld cites the dehumanization of adversaries. Jonathan Rauch is alarmed about the decline of democratic institutions that we assume, wrongly, are self-sustaining. Steven Levitsky and Daniel Ziblatt argue that constitutional reform is necessary to overcome provisions that empower partisan minorities and thwart the will of popular majorities.


Quite a few years ago, when I received a master’s degree from the Harvard Kennedy School, I was privileged to benefit from the scholarship and wisdom of then Dean Robert Putnam. And today, many years later, Putnam’s work has come to my attention with his new book, “Bowling Alone: The Collapse and Revival of American Community." In the book, which has gained wide notoriety, Putman advocates for actively creating social fiber by joining the local PTA, garden club, neighborhood association, church, Rotary or, yes, bowling group.

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Putnam sees in all these areas a severe loss of essential “social capital” – knowing people with whom we may differ in background and thinking, but trusting them and building community with them. Social capital is the connective tissue that undergirds the places we live and enables healthy, democratic processes in our highly diverse society.

Now, in a compelling new documentary – “Join or Die” – Putnam argues that the communal decline he documented is central to the demise of American democracy. His messages of human connection and healthy, disparate communities are extremely timely – and, in fact, timeless.

"There are two different kinds of consequences of our social connections, or of the absence of social connections,” he says.

“One set has to do with how being a loner affects us personally. The title of the film 'Join or Die' refers to that set of consequences, because it's quite clear. And I made this [point] originally in 'Bowling Alone' while I was writing it 25 years ago. But it's now become even clearer. Your chances of dying over the next year are cut in half by joining one group, cut in three quarters by joining two groups. In other words, there are major physical and many other effects on you personally, if you become isolated."

"I also felt in the news, we were doing a lot of stories about 'this is bad, this is bad,' but not nearly enough about what we can do and where we can look for hope."

The decline in social capital has been exacerbated by life online and the pandemic, no doubt, and the title “Join or Die” may seem a bit alarming to some. But this film's salience and urgency cannot be understated.

We all need to find people, create social connections and strengthen society. In turn, we and our democracy can survive and thrive.

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Crowd protesting in Boston

Pastor Dieufort "Keke" Fleurissaint addressed the crowd as members of the Haitian community and their allies gathered in Boston to denounce hateful rhetoric aimed towards Haitian migrants in Ohio and elsewhere in the United States.

Jessica Rinaldi/The Boston Globe via Getty Images

Hating on them is hating on us

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

As a resident and registered voter of the state of Ohio, I am distressed by the rhetoric Donald Trump and J.D. Vance have directed towards Haitian immigrants in Springfield. I am an American citizen who, by default of pigmented skin, could be assumed to be Haitian or something other. It pains and threatens me that such divisiveness and hatred are on the rise. However, it strengthens my resolve to demand a more just, equitable and loving nation and world.

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Man holding an anti-abortion sign

The tangled threads of race, religion and power have long defined the anti-abortion movement.

Paul Hennessy/Anadolu via Getty Images

Abortion, race and the fracturing of the anti-abortion movement

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

The Supreme Court’s Dobbs decision sent shockwaves through the very soul of America, shattering the fragile peace that once existed around the issue of abortion. But amid this upheaval, a quiet reckoning is taking place within the anti-abortion movement itself — a reckoning that lays bare the tangled threads of race, religion and power that have long defined this struggle.

To truly understand this moment, we must first confront the roots of the anti-abortion movement as we know it today. It is a movement born mainly of the white evangelical Christian right, which found its voice in opposition to Roe v. Wade in the tumultuous decades of the 1970s and ‘80s. For many conservative evangelicals, the issue of abortion became a rallying cry, a bulwark against the perceived threats to traditional authority and values.

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Sindy Carballo-Garcia stands in front of a mural promoting education.

Beatrice M. Spadacini

More support is needed in schools, says Latina youth leader

Spadacini is a freelance journalist who writes about social justice and public health.

The Fulcrum presentsWe the People, a series elevating the voices and visibility of the persons most affected by the decisions of elected officials. In this installment, we explore the motivations of over 36 million eligible Latino voters as they prepare to make their voices heard in November.

The Arlandria neighborhood of Northern Virginia is located just a few miles southwest of the nation’s capital in a patch of land adjacent to the Potomac River, an area that was prone to frequent flooding in the 1960s and 1970s. The history of this diverse and resilient community is rooted in the struggles of the Civil War, Jim Crow and periodic land grabs by developers eager to profit from the never-ending supply of labor lured by government jobs.

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As many as 50 million to 60 million Americans may have decided that they don’t want to have kids.

Peathegee Inc/Getty Images

Voters without kids are in the political spotlight – but they’re not all the same

Jennifer Neal is a professor of psychology at Michigan State University. Zachary Neal is an associate professor of psychology at Michigan State University.

In the 2024 election cycle, voters without children are under the microscope.

Republican vice presidential candidate JD Vance has said that “childless cat ladies” and older adults without kids are “sociopaths” who “don’t have a direct stake in this country.”

So it was notable that when pop star Taylor Swift endorsed Democratic presidential candidate Kamala Harris, she didn’t simply express her support and leave it at that. She also called herself a “childless cat lady.”

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