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New Mexico lawmakers debate allowing convicts to vote

New Mexico's legislature this week began considering a bill to give convicted felons the right to vote while incarcerated or on parole. The legislation would go further than the initiative approved by last fall by Florida voters, who restored voting rights for all convicted felons, except murderers and sex offenders, and further than the law President Trump signed in December, easing some of the most punitive prison sentences at the federal level without restoring the franchise to federal convicts.

In Albuquerque, supporters told a state House panel the bill was an important vehicle for boosting the rights of minority groups that have historically had disproportionately high incarceration rates. Opponents lambasted the idea of extending such rights to violent offenders.



The bill's sponsor, Democratic state Rep. Gail Chasey, citing statistics that show 94 percent of New Mexico's 7,000 inmates will eventually be released, said allowing them to be politically active while in prison will make them more engaged citizens when they get out.

Under current New Mexico law, people convicted of felonies are removed from the voting rolls and prohibited from voting again until after they have completed their sentence, probation or parole. Maine and Vermont are the only states that do not take the vote away from the incarcerated.

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A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

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A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

Keep ReadingShow less
Rethinking the Church’s Calling in a Time of Crisis
person's hand
Photo by Billy Pasco on Unsplash

Rethinking the Church’s Calling in a Time of Crisis

There is a significant distinction between charity and justice. Charity responds to visible wounds in the community and rushes to bandage them as necessary. Justice, rooted in biblical conviction and prophetic courage, goes further. It questions the sources of suffering: Why are people bleeding in the first place? This tension between crisis response and deeper transformation is at the core of a courageous step recently taken by Atlanta's New Birth Missionary Baptist Church.

As the nation grapples with democratic strain and institutional fatigue, New Birth's decision to suspend the collection of tithes and offerings during a government shutdown and amid the threatened rollback of social supports is a daring example of moral clarity. It is more than an act of relief; it is a refusal to proceed with business as usual when the most economically vulnerable are again being asked to bear the highest costs. The pause is not merely financial; I believe it is prophetic. An assertion that the church's highest duty is to its people, not its ledger.

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