Silver is the director and co-founder of RepresentUs, a right-left anti-corruption group.
We see the breathtaking headlines so often, it's hard to muster the sadness and outrage they deserve: Nearly half of American families are unable to afford basics like housing and food. Bloomberg News reports that nearly 40 percent of Americans would struggle to cover a $400 emergency. Low unemployment and headlines about a strong economy bely massive swaths of Americans struggling just to make ends meet. Our roads and bridges are in disrepair. Average life expectancy, infant mortality, our educational system, and myriad other indicators continue to fall in global rankings of developed nations. Public trust in government and our elected leaders is anemic, while gridlock and polarization define politics. A soft civil war is driving everyday Americans apart in dangerous, foreboding ways.
But amidst this bleak landscape, something special is happening across our nation. Record numbers of Americans, liberal and conservative, are connecting the dots between the political dysfunction and its root cause: broken election, campaign finance, and ethics laws that skew incentives, and actually cause our elected leaders to behave badly. In 2018, a record number of democracy reforms won at the ballot and in state legislatures: anti-gerrymandering, ranked-choice voting and transparency, to name a few. Laws that empower voters with more choice and more voice, and restore trust in American democracy. The victories were driven by local grassroots leaders from the right and the left, finding common ground in support of common sense solutions. Washington politicians could learn a lot from what's happening in the states where people are putting country over party.
The movement's recent wins were celebrated—and the next wave of reform was mapped out—at the Unrig Summit in Nashville earlier this year. More than 2,000 people, including attendees from all fifty states, participated in what was the largest gathering of this cross-partisan democracy movement to-date.
What's really powerful about this is that if you look at the arc of American history, this is how change happens. From women's suffrage to marriage equality, from prohibition to term limits, reforms that faced seemingly insurmountable obstacles in Washington, D.C., prevailed across the nation. This is how change happens.
It is now up to us – every American – to take this nascent democracy movement and turn it into a big, powerful democracy movement: to leverage the momentum from these local victories, and begin shifting it from a political movement to a cultural movement. Issues such as marriage equality and criminal justice made progress because they were able to take once-obscure issues and make them kitchen table issues.
To do that we need to get 3.5 percent – or 11 million Americans – actively engaged in the American democracy movement. Why this number? A study from Columbia University looked at data from 1900 to 2006 and found that every political movement around the world that got 3.5 percent of the population actively engaged in their cause won.
Progressives and conservatives can unite around the reform that makes all other reforms possible. Skeptics of strange bedfellow coalitions need only look at the math. According to Gallup, only 26 percent of the country is liberal, 35 percent is conservative, and another 35 percent are moderates. No single ideological segment can win alone. And polling indicates that all of these groups support policies that unrig politics. And they must be the right policies; those that sit at the intersection of policy impact and political viability. Policies that are transformative, game-changing and winnable, backed by a unified movement that is singing from the same hymnal in a way that goes beyond cerebral arguments and deeply connects with voters at an emotional level.
That's the key to winning. This is how we reclaim our precious democracy. And if we do it well, we can manifest a future where our leaders put country over party. Where voters matter more than big donors. Where we have real, meaningful choices on Election Day, and where civility and compassion define, rather than defy, government.
Millions of Americans feel that we the people are destroying ourselves from within. But I have faith, because nearly all of us care deeply about this earth and all the people on it. Millions more Americans are having the lightbulb moment when we realize that unrigging our political system holds the key to advancing the issues we care about most and making our country work for everyday Americans.
I've never been more certain that if we take the 2018 wins and we unite around this vision, we will continue to see a massive upswell of reforms sweep across America—all the way to Washington, D.C. Today, there are more than 100 important campaigns coalescing across the nation for 2019 and 2020: from ranked-choice voting in Massachusetts, to dark money disclosure in Arizona, to anti-gerrymandering in Arkansas, there are dozens of other emerging campaigns in cities and states across the United States. These reforms hold the key to fixing our political system and ultimately breaking the cycle of corruption in American government.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.