Goldstone’s most recent book is "On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights."
It was recently revealed that conservative activist Virginia “Ginni” Thomas, wife of Supreme Court Justice Clarence Thomas, had not only participated in the Jan. 6, 2021, rally in which then-President Donald Trump urged supporters to march on, and perhaps attack, the Capitol, but also that she fully bought into the fantasy that the presidency had been stolen from Trump and even urged government leaders to attempt to overturn the election.
That, coupled with Justice Thomas being the only dissenter from the court’s decision to allow a congressional committee access to records of the event, created an outcry — largely on the left — for Thomas to recuse himself from impending Jan. 6 cases and even calls (only on the left) for his censure or impeachment.
Ginni Thomas protested that her political views were her own, that she was entitled to behave as she liked so long as she violated no laws, and that she and her husband discussed neither his cases nor her politics at home. While the first two are undoubtedly correct, the third stretches credibility. It is extremely unlikely that the Thomas dinnertime discussions were limited to the latest football news or a recent episode of “Emily in Paris.” Even if the couple did discuss political or even judicial matters, however, they likely would be no different than any number of other judges or justices.
The distinction seems to be not only that Ginni Thomas’s views are ultraradical and anti-democratic (anti-Democratic as well) but that she actively participated in an event that history will record as an attack on the system her husband has sworn to uphold. But however egregious was Mrs. Thomas’ behavior — or Justice Thomas’ — there seems to be no recourse available for what has become an imperial Supreme Court in which justices can do whatever they please, impervious to criticism and immune from restraint. Critics lament that those who framed the Constitution should never have allowed one branch of government to have so much unchecked power.
In fact, they did not … at least not intentionally.
Every school child learns that the American government is a system of “checks and balances,” although there is often insufficient attention paid to what the phrase actually means. At the Constitutional Convention, where the delegates faced many seemingly intractable differences, one principle on which virtually all of them agreed was that the new government must protect against despotism. And so, power was diffused, no one branch of government nor house of the legislature nor even one political faction able to seize power at the expense of the others. These “checks” on absolute authority would create a “balance” in which a certain degree of consensus would be required to enact laws or perform other functions with which the new government would be entrusted.
In such a system, the courts were seen to have only a limited role, and that is what the Framers attempted to ensure. Since judges would be appointed rather than elected, delegates understood the check on their power must emanate from the other branches of government rather than directly from the people. But the notion of even creating a federal judiciary was sufficiently unpopular that Article III was drawn only generally, consisting of merely six short paragraphs that were vague on how those checks would be implemented. In fact, depending on how the language was interpreted, whether any checks at all existed could seem uncertain. If, for example justices serving during “good behavior” is construed as serving for life rather than serving without mixing in politics — which might well be what the delegates meant — it would be virtually impossible to remove a judge except through impeachment, a process that was made intentionally difficult and unwieldy.
Although it is a near certainty that the Framers did not wish to exempt the judiciary from the checks they applied to the two other branches, the manner in which Article III was drafted indicates that the delegates were hoping Congress would subsequently provide the specifics. But in failing to include precise checks on judicial power and with language so ambiguous, the Framers were taking an enormous risk.
Alexander Hamilton attempted to paper over the danger in “Federalist 78” by assuring readers the judiciary would be “beyond comparison the weakest of the three departments of power.” A competing essayist, “Brutus,” was not so naïve. Of the justices, he wrote, “In their decisions they will not confine themselves to any fixed or established rules, but will determine, according to what appears to them, the reason and spirit of the constitution. The opinions of the supreme court, whatever they may be, will have the force of law; because there is no power provided in the constitution that can correct their errors or control their adjudications. From this court there is no appeal.”
In addition, the failure to define a code of ethics for Supreme Court justices left them to define proper conduct on their own, a strategy that anyone who has ever attempted to reform a police department, lobbying, voting rights, or myriad other activities would recognize as laughable. No justice has ever been publicly censured by his or her fellows and certainly none have been removed. It is unclear whether even Chief Justice John Roberts could compel Thomas to recuse himself, or if he would opt to make the effort. As a result, short of being the first justice ever successfully impeached — Samuel Chase was acquitted by the Senate in 1805 — Clarence Thomas is free to cast votes on cases in which he has a personal and political interest according to whatever standards he so chooses.
As a result, the public’s approval of the court, now at an all-time low, might sink even lower, but Justice Thomas can be certain that those family dinners at which neither politics nor jurisprudence is discussed will be the more harmonious for it.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.