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Indiana moving far too slowly to thwart election hacking, lawsuit alleges

Inquire Indiana: Which Counties Don't Have Paper Ballots?

Indiana is not moving nearly assertively enough to upgrade its voting machines so they're less vulnerable to hackers, a nonprofit alleges in a federal lawsuit pressing the state to spend millions more before the presidential election.

At issue is the timetable for eliminating the direct recording electronic, or DRE, voting machines that are in use in 58 of the state's 92 counties. The complaint filed Thursday by Indiana Vote by Mail, which advocates for any array of proposals to give Hoosiers easier access to the ballot box, wants to force the state to replace the paperless devices in the next year with machines that produce a voter-verified paper audit trail.

Indiana for now looks to be among just eight states using paperless balloting in 2020, when President Trump will be counting on its 11 electoral votes. The state last went for the Democratic candidate for president in 2008.


Indiana Secretary of State Connie Lawson announced plans this summer to retrofit 2,000 electronic machines before the primaries in May so they produce a paper record. But that's only 10 percent of the equipment at issue. That's because the state allocated just $6 million to the project. Lawson had sought $75 million for the project but was rebuffed in budget negotiations by the governor, fellow Republican Eric Holcomb.

The General Assembly enacted a law this year giving counties in the state until 2030 to stop using paperless voting machines at any of the 5,0000 polling places. The DRE machines are widely understood to be more vulnerable to attack than their paper-trail siblings. But Lawson told the Indianapolis Star it is already "virtually impossible"for someone to hack into Indiana elections, because voting machines and tabulation devices aren't connected to the Internet.

Over the summer, volunteer hackers successfully gained access to every voting system they targeted as a test of the nation's election security.

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The Supreme Court’s stay in Vasquez Perdomo v. Noem restores ICE authority in Los Angeles, igniting national debate over racial profiling, constitutional rights, and immigration enforcement.

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Public Safety or Profiling? Implications of Vasquez Perdomo v. Noem for Immigration Enforcement in the U.S.

Introduction

The Supreme Court’s recent decision in September 2025 to stay a lower court’s order in Vasquez Perdomo v. Noem marks a significant development in the ongoing debate over the balance between immigration enforcement and constitutional protections. The decision temporarily lifted a district court’s restrictions on Immigration and Customs Enforcement (ICE) operations in the Los Angeles area, allowing agents to resume certain enforcement practices while litigation continues. Although the decision does not resolve the underlying constitutional issues, it does have significant implications for immigration policy, law enforcement authority, and civil liberties.

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

Praying outdoors

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

The American experiment has been sustained not by flawless execution of its founding ideals but by the moral imagination of people who refused to surrender hope. From abolitionists to suffragists to the foot soldiers of the civil-rights movement, generations have insisted that the Republic live up to its creed. Yet today that hope feels imperiled. Coarsened public discourse, the normalization of cruelty in policy, and the corrosion of democratic trust signal more than political dysfunction—they expose a crisis of meaning.

Naming that crisis is not enough. What we need, I argue, is a recovered ethic of humaneness—a civic imagination rooted in empathy, dignity, and shared responsibility. Eric Liu, through Citizens University and his "Civic Saturday" fellows and gatherings, proposes that democracy requires a "civic religion," a shared set of stories and rituals that remind us who we are and what we owe one another. I find deep resonance between that vision and what I call humane theology. That is, a belief and moral framework that insists public life cannot flourish when empathy is starved.

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