Nevins is co-publisher of The Fulcrum and co-founder and board chairman of the Bridge Alliance Education Fund.
Diversity, equity and inclusion are words that excite passion on all sides of the political spectrum. Yet as so often happens when passions are aroused, the possibility of having a meaningful discussion with any semblance of the critical thinking required to understand the complexity of the subject is virtually impossible.
I recently read an op-ed in The Wall Street Journal entitled DEI Spells Death for the Idea of a University in which the author Matthew Spalding made this statement:
Diversity is no longer a term to describe the breadth of our differences but a demand to flatter and grant privileges to purportedly oppressed identity groups. Equity assigns desirable positions based on race, sex and sexual orientation rather than character, competence and merit. Inclusion now means creating a social environment where identity groups are celebrated while those who disagree are maligned.
Reading the above I am reminded of the straw man fallacy in which the perpetrator superficially and most often inaccurately represents the opponent's position in order to refute it. Espousing straw man fallacies are so much easier than addressing the core issue of discrimination.
Let’s break down these statements separately to better understand the argument. First the statement related to “diversity” and the second related to “equity” and lastly “inclusion” with the goal of opening our minds to the complexities of diversity in the workplace, in our communities and in our lives.
The assumption that diversity means a flattering, or a granting of undeserved privileges most often comes from a place of fear of change or resentment that our future no longer represents the world of the past. This fear and the desire to return to the past in which those in power were predominately white men is anathema to our nation’s motto of E pluribus unum: Out of many, we are one.
America is exceptional because our founding documents outlined an ideal of how people could govern themselves. This is the dream to take the diverse many and make them one. Fulfilling this dream whether in our schools, the workplace or in our lives is an asset that recognizes the individual strengths we possess will be amplified if diverse backgrounds are equally included in the process.
The second statement that “ Equity assigns desirable positions based on race, sex and sexual orientation rather than character, competence and merit,” is a perfect example of what is called a false dichotomy fallacy. This logical fallacy takes a complex topic and falsely asserts there are only one or two possible explanations, when in fact many more explanations exist. While I have no doubt that some individuals and institutions define equity in a manner that is not based on character, competence or merit, this is hardly the predominant practice that research shows is the case. The term equity by many, including myself, simply means bringing fairness and justice to institutions and the workplace by providing equality of opportunity. It is in the best interest as a nation to see equity as an operating system, not a quota. How long it will be until our hearts and minds catch up with the reality of the diverse population that is America today is one of the greatest challenges facing us.
The third statement that “ Inclusion now means creating a social environment where identity groups are celebrated while those who disagree are maligned,” seems to be a red herring logical fallacy; diverting attention from the real issue by focusing instead on a pretense having only a surface relevance to the matter being discussed. Of course, as in any of the great issues we must face as a nation, there are some proponents who vilify anyone disagreeing with them to advocate their position. These people who vilify others to denigrate their opponents must be called out. We the people must disallow propagandist tactics from being rewarded.
The issues of diversity, equity and inclusion lead to a just society. They are too important for we the people to allow the ideologues and zealots, whether on the left or the right, to dominate the conversation with arguments that attack the motives of those on the other side rather than directly addressing the issue. Lasting solutions require acknowledgement of multiple perspectives and stakeholders in decision-making.
We must be alert to the use of the debate techniques of division and unsubstantiated opinion that radically alters the tone and the character of the debate to the extent that any common ground is impossible. We must see through the rhetorical tactics and listen carefully for exaggeration, guilt by association and confusing correlation with causation arguments. (I.e., two things may be related, but not necessarily in a cause and effect way.)
A perfect example is occurring now in Florida as Governor Ron DeSantis uses the red herring fallacy to pass “Anti-Woke” legislation by saying, “We won’t allow Florida tax dollars to be spent teaching kids to hate our country or to hate each other. We also have a responsibility to ensure that parents have the means to vindicate their rights when it comes to enforcing state standards. Finally, we must protect Florida workers against the hostile work environment that is created when large corporations force their employees to endure CRT-inspired ‘training’ and indoctrination.”
Fortunately, a Florida judge strongly responded with an injunction and at the same time referenced George Orwell’s 1984 when he said:
“‘It was a bright cold day in April, and the clocks were striking 13,’ and the powers in charge of Florida’s public university system have declared the state has unfettered authority to muzzle its professors in the name of ‘freedom,’” He went on to say “Defendants argue that, under this act, professors enjoy ‘academic freedom’ so long as they express only those viewpoints of which the State approves. If our ‘priests of democracy’ are not allowed to shed light on challenging ideas, This is positively dystopian.”
The issues facing our nation are far too serious to be left to the seekers of political advantage. I realize that addressing the issues of diversity, equity and inclusion is complex. I understand that in the world of today’s politics it is easier for the politicians on both sides to use fearful and hateful rhetoric to rally their constituencies. This is why as a nation, we must face the issues that have divided us for over 200 years. We must understand that this messy and frustrating process of democracy will only work if We the People rise above the politics of division and separation.
If we do not do so as Judge Walker states, “our democracy will die in darkness.”
It is our responsibility as citizens to rise about infighting and demagoguery. Our national challenges and problems are earnest, urgent and serious. Thomas Jefferson recognized that democracy was born from discourse and discussion, and that such resulting discussion would be replete with differing perspectives and opinions.
For our Republic to survive ideological differences, we must lead with inquiry, and move from inquiry to truth.
Each one of us must take it upon ourselves to foster the habits of open mindedness and critical inquiry within ourselves.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.