Democrats, seeking to shore up support for their expansive election reform legislation, have made some modifications to the bill -- but the changes appear unlikely to help get the legislation through the Senate.
Responding to the concerns of election officials who questioned whether they would have the time and resources to meet all of the requirements laid out in the For the People Act, Sen. Amy Klobuchar has drafted changes and circulated them among her fellow Senators, according to The Washington Post.
While the modifications offer waivers and later deadlines to ease states' path to implementing vote-by-mail systems, early voting and election equipment standards, they do not address the major complaints from Republican lawmakers, who claim the bill is an appropriation federalization of elections.
The legislation was passed by the House (where it is known as HR 1) in March without any Republican support. Now the bill faces a difficult, perhaps insurmountable, barrier in the Senate (as S 1).
As long as the filibuster remains intact, Democratic leaders need to keep all their members in line and pick up 10 Republican votes to advance the bill. Democrat Joe Manchin of West Virginia has called for bipartisan efforts to reform elections, indicating he might not support the bill since it has not received Republican support so far. And Manchin is one of at least two Democrats who oppose changing the rules to abolish the legislative filibuster.
The nonprofit Campaign Legal Center, which engages in advocacy and litigation to support ballot access, praised the changes but warned against further modifications.
"The Senate is incorporating recommendations from key stakeholders, adding flexibility to the timeline for implementing changes that will modernize and improve access to voting systems," said CLC President Trevor Potter, a one-time GOP member of the Federal Election Commission. " As the Senate moves forward with the markup, it must hold firm to the principle of national election standards which will ensure Americans can freely cast ballots and that everyday voters have a say, not just special interests. Failure to pass these important protections is not an option."
Similarly, the good-governance advocates at RepresetUs, were in favor of the changes.
"As expected, most changes proposed by the amendment grant flexibility for administration of some of the more costly and/or involved aspects of the For the People Act," said Damon Effingham, director of the federal reform. "We commend Senate leaders for continuing to improve the legislation by listening to election administrators."
Polling has found the For the People Act to have popular support, regardless of party affiliation. The bill would make it easier to register to vote and cast a ballot, establish fundamental changes to campaign financing, ban partisan gerrymandering, set election security requirements and institute new ethics rules.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.