Hamilton is a global fellow with the Wilson Center. Kosar is a resident scholar at the American Enterprise Institute. They are the authors of the research report "Government Information and Propaganda: How to Draw the Line?"
Shortly before he died on April 17, 1790, Benjamin Franklin wrote an essay, "Rules for Ruining a Republic." He had been a master of satirical letters — we might call them hoaxes — written for political purposes. Among the more famous was one he quill-penned in 1773 to warm the British that they were setting themselves up for an American revolt. The title was "Rules by Which a Great Empire May Be Reduced to a Small One."
That letter was written in a steady hand. His deathbed letter, dated March 28, was in a shaky one and was apparently slipped into a loose joint in the floorboards of the bedroom he occupied in his Philadelphia home.
Or perhaps his daughter Deborah hid it hastily at his death, having taken some of his last words literally. When she had said he would survive his pleuritic attack, he replied he would rather not — he had done his work.
In any event, the letter has since fallen into our hands from a source we are not at liberty to disclose. We believe the time has come to publish it.
Rules for Ruining a Republic
This Republic, this novus ordo seclorum, was forged on the shores of this fair continent through toils and blood. We have repelled the mischief from foreign malefactors, and our public affairs and economic commerce are now under our aegis.
Just days ago our first president gave his first State of the Union Message, as required by our new Constitution, in which he congratulated the Congress assembled in New York "on the present favourable prospects of our public affairs."
Yet, I keep coming back to what I wrote last November to a French friend, "Our new Constitution is now established, everything seems to promise it will be durable; but, in this world, nothing is certain except death and taxes."
Now, as I lie here, I find myself imagining ways that at some distant time our nation would become like Rome, which as the solon Cicero said, "may retain the name Republic, but we have long since lost the actual thing." After all, opposition newspapers have called our first president "debauched" and various citizens have launched armed insurrection over policies they dislike. Some have declared that only elites should vote.
Tho' collapse is not imminent, I address myself to those future countrymen and officials who minister their affairs that they may have a handy guide to completing the task of ruining the republic when they so wish.
I. Political democracy entails dispute, even hot dispute. For the stakes are often high for citizens, and choices are rarely between the perfect good and the absolute bad, but commonly between better or worse. The debate over the framing of the Constitution, ratified two years ago, was such a set of ideas and the better for it, even if improvement — and more debate — are needed. But if dispute is salubrious, there are ways to make it poisonous, namely by employing dispute as a form of obstruction, rather than a means of betterment. Thus, you would be wise to seek political leaders who say, when someone is elected to the nation's highest office, that their goal is "to ensure that the president cannot achieve anything that could be called a success."
II. Words are to democracy as beams are to a house. Our Constitution, our laws, hold up the edifice of the Republic. Whilst the democrat must have reverence for words, the foes of democracy must eat away at them like so many termites. Truth and falsehood must be meaningless. Impression is all that counts. Inconvenient facts must be called lies, not met with evidence. Disagreeable opinions must be called conspiracies, not judged by reason. In this way the beams weakened and the house easier to bring down.
III. Further to the matter of word abuse, wreckers of the republic must cloak themselves in the garb of principle, however obvious it is that their modus operandi is naked cynicism. Indeed, the more naked, the better, for in this way the effect of the hypocrisy is greater. To illustrate, consider what may be done with the Supreme Court, which sat for the first time a few days ago. High, tho this Court of our constitutional charter may be, it easily can be debased. Although it may seem too farfetched to contemplate seriously, a Senate dominated by a president's opponents could deprive him or her of the right to appoint new members by some pretext, perhaps the argument that an election will occur, and thus new appointments should await the outcome. Even better will be the subsequent opportunity to ignore this previous injunction when the majority's president is in power.
IV. This leads us to a second vulnerability of democracy, elections themselves. A democracy without elections is not a democracy. Contemptuous actions such as the one mentioned above, in which presidents are prohibited from acting on the behalf of those who elected them, inculcate in the minds of citizens the idea that voting is meaningless. The sagacious destabilizer will find myriad other opportunities to achieve the same effect in our nascent democracy. For example, a coalition, cabal, or faction making a majority in one of the chambers of the Congress could strip some member of another faction of committee assignments for remarks they found odious, rather than letting the member's constituents decide the matter in the next election. The great virtue of stripping committee assignments is that the ultimate harm is to the members' constituents, as they will not be fully represented in the legislative process and thus alienated from democracy.
V. Elections are fevered contests, and inevitably produce disappointment for one side. As in sport, honour demands the defeated to admit defeat. It follows, therefore, that individuals set on dishonoring democracy should claim, when they have lost, that victory was snatched from them by some sinister force. This does not have to be proven, as it is implied by myriad actions such as those mentioned above, and, in any case, it is better to suggest that unseen malefactors are subverting the public good everywhere.
VI. Those who would ruin a republic will encourage pathologies of the publick mind. They will cast barbs at publick officials, and decry the entire class as debauched. The most nefarious of wreckers will encourage disaffection of the very notion that the republic is worth defending, that it was corrupt from conception.
VII. In the quest to stymie government from achieving anything meaningful on behalf of citizens, readers of wise Juvenal will recognize the virtue of selecting leaders holding little experience in publick affairs and promising panem et circensus. These readers will, in their pernicious wisdom, promote the election of those who profess as their chief virtue no knowledge of government. Tho it makes no sense for an ill person to seek a cure from a cobbler, citizens should be told that a healthy republic is best led by quacks because they are closer to the people.
VIII. In his State of the Union Address, President Washington advised Congress that "providing for the common defence will merit particular regard. To be prepared for war is one of the most effectual means of preserving peace." 'Tis true. But the subversive official will note that the military also is a unique threat to the Constitution, as it is the one element of the Executive Branch with the means to summarily usurp the presidency. Washington acknowledged this when he ceremoniously surrendered his sword to the Congress after our successful revolution. The enemies of democracy will teach generals and admirals, including those recently returned to private life and with time on their hands, to be active in politics and forthright in their critiques of sitting politicians.
IX. As Montesquieu recently wrote, "The spirit of a legislator ought to be that of moderation." This is to be discouraged. Extremes should be sought by all sides so that cacophony shouts down harmony and nothing is achieved except increasingly heated emotions and little wise deliberation.
X. Finally, even when the republic seems to function, the wrecker should not lose heart. If there is any law of government that stands above the others, 'tis easier to destroy Democracy than it is to create it. As Plato said, Democracy "is a charming form of government, full of variety and disorder.
(The above op-ed is a satirical piece imagining a discovered long lost letter from Benjamin Franklin.)



















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.