Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Democracy 2.0 will focus on compassion, not violence

Flag being held out in front of Trump tower

Donald Trump supporters demonstrate in front of Trump Tower in New York a day after the former president was injured during shooting at campaign rally in Pennsylvania.

Beata Zawrzel/NurPhoto via Getty Images

By Sam Daley Harris

Daley-Harris is the author of “ Reclaiming Our Democracy: Every Citizen’s Guide to Transformational Advocacy ” and the founder of RESULTS and Civic Courage. This is part of a series focused on better understanding transformational advocacy: citizens awakening to their power.


The day before the attempted assassination of former President Donald Trump, a column in USA Today warned of our nation’s toxic brew of political polarization and gun violence. Titled “Ammo Vending Machines at Grocery Stores: Horrible Idea,” it began:

“News broke this week that American Rounds, which promotes itself with the line ‘Ammo Sales Like You've Never Seen Before,’ is operating vending machines that dispense ammunition at grocery stores in Alabama, Oklahoma and Texas. The company has plans to expand to Colorado, and other states are likely in their sights.
“It's a dangerous, irresponsible business practice in a country struggling to contain an epidemic of gun violence.”

Sadly, the column was a prescient warning to a nation familiar with the curse of political assassination. In 1969 I played drums in a musical revue at the University of Miami written and performed by students and faculty. The assassinations of the Rev. Martin Luther King Jr. and Sen. Robert F. Kennedy had just happened the year before. During one scene cast members moved two-foot-high letters around the stage to spell different words. The first phrase was “NATION AT SIN”; the cast did a “ta da” pose and the audience applauded in response. After the cast moved the letters around, added a few others and spelled “ASSASSINATION” and did another “ta da” pose, the audience went awkwardly silent. The song that followed asked, “How can I bring a child into this world, only to live in pain?”

Hours before Saturday’s assassination attempt, I joined thousands of others on a call to raise funds for the Democratic parties in Wisconsin, Michigan and Pennsylvania. Organized and led primarily by spiritual and mindfulness teachers, Tara Brach kicked it off by asking this question: “What is love asking of me now?” Jon Kabat-Zinn said we need a Democracy 2.0 and committed himself to “talking to people I don’t usually talk to.” Maurice Mitchell said he saw “government as a tool that can redistribute compassion.”

Whatever a Democracy 2.0 would look like, it probably wouldn’t include ammo vending machines in grocery stores. Clearly we need to be dispensing more love instead, redistributing more compassion, especially when it’s hard.

Jack Kornfield closed the call reading the poem “Everyday Grace" by Stella Nesanovich. I must admit, I cried as he finished it:

It can happen like that:
meeting at the market,
buying tires amid the smell
of rubber, the grating sound
of jack hammers and drills,
anywhere we share stories,
and grace flows between us.
The tire center waiting room
becomes a healing place
as one speaks of her husband's
heart valve replacement, bedsores
from complications. A man
speaks of multiple surgeries,
notes his false appearance
as strong and healthy.
I share my sister's death
from breast cancer, her
youngest only seven.
A woman rises, gives
her name, Mrs. Henry,
then takes my hand.
Suddenly an ordinary day
becomes holy ground.

Clearly, Democracy 2.0 would deliver more holy ground — and dispense more everyday grace.



Read More

Democrats Don’t Get Why They’ve Lost Most Working Class Voters

Graham Platner, Democratic candidate for U.S. Senate, speaks at an event hosted by U.S. Sen. Bernie Sanders in Orono, Maine, on May 24, 2026.

Democrats Don’t Get Why They’ve Lost Most Working Class Voters

Since 2016, when Donald Trump shattered the Democrats’ blue wall by winning working-class voters across the Midwest, a cottage industry has sprung up on the left dedicated to answering a single question: How can Democrats win back the working class?

The answers come in different forms. Sometimes it is veteran Vermont Sen. Bernie Sanders – barnstorming red districts, railing against oligarchy and corporate greed.

Keep ReadingShow less
​The Edmund Pettus Bridge, in Selma, Alabama, was the scene of violent clashes as Martin Luther King led a march from Selma to Montgomery.

Following the Supreme Court's Louisiana v. Callais ruling, MBA students explore Selma's civil rights history and the urgent lessons of democratic leadership.

Getty Images, Kirkikis

What We Owe Democracy

The day before we flew to Alabama to lead a civil rights and leadership trek with 30 MBA students, the Supreme Court issued its decision in Louisiana v. Callais, a case we were watching closely in light of our upcoming trip. Writing for the majority, Justice Alito substantially narrowed Section 2 of the Voting Rights Act of 1965, ruling that states may draw congressional district lines on partisan grounds even when the practical effect, and many argue the intention, is to dilute Black voting power. Justice Kagan, in dissent, called it the completion of the majority’s “demolition” of the Act.

It was with this backdrop that our students stood with us on the Edmund Pettus Bridge in Selma, Alabama—the very place that birthed the Voting Rights Act, where the courageous actions of a small group of people helped, as Rev. Martin Luther King Jr. so famously put it, “bend the arc of the moral universe towards justice.”

Keep ReadingShow less
Group of people waving small American flags at sunset. Concept for different topics like Election Results, Happy Veterans Day, Labor Day, Independence Day, President day

How one family's journey from famine-era Ireland to Illinois homesteading shaped a fifth-generation American's views on democracy, community, and civic responsibility.

SimpleImages / Getty Images

A Lesson from the Last Time America Felt This Fragile

I am Patrick Fitzgerald, the fifth generation of my family in America. Uncovering my family’s roots has changed me in ways I didn’t expect. I stand a little taller now, aware that I’m carried by the strength of those who came before me — strength I hadn’t fully understood until recently.

My family came from Ireland in the 1850s, a harsh and unforgiving time. It was the second wave of the Great Hunger — the potato famine and the economic collapse that followed. John and Mary Ring, my ancestors, must have sat together and reckoned with the hard truth of their situation. They knew the odds were against them, and that staying meant risking everything. Forced from the land they rented, they were left with no choice but to decide quickly how to protect their family. And so, like so many before them, they left Ireland for America, beginning a chapter neither could have imagined.

Keep ReadingShow less