Anderson edited "Leveraging: A Political, Economic and Societal Framework" (Springer, 2014), has taught at five universities and ran for the Democratic nomination for a Maryland congressional seat in 2016.
Philosophers and psychologists refer to the "paradox of happiness," which says that if you pursue happiness directly you will probably not be successful. You are more likely to find happiness if you pursue it indirectly.
There is a lot to unpack here, but the concept makes a lot of sense. If you are too driven to achieve a goal, you may lack the conditions needed for the goal to be achieved. These conditions include the right emotions, attitudes, and plans. Thus, if you are too driven to be happy, you will probably be very anxious and prone to disappointment as you run into obstacles in your quest for happiness.
An analogy can be made to the goal an increasing number of American citizens and political theorists and pundits have for America to overcome polarization and become more centrist. Perhaps the most well-known organization seeking centrism is No Labels. They have recently published a handbook of centrist goals, and they have an insurance policy of running (though not funding) a centrist ticket of a Democrat and Republican for president and vice-president if their research shows that "the right environmental conditions exist" for such a ticket to win.
The paradox of centrism takes a different approach. First, the paradox of the centrism camp believes that changing the American political system will take many years, certainly five to ten. It is probably a generational goal; nevertheless, it must be started somewhere.
Second, the paradox of the centrism camp says that we should not push for a centrist political party because this will paint a target on the back of the centrist point of view. If you attack the Democrats and Republicans head on, you are riding your bicycle into two trucks. We need an indirect approach to advancing centrist goals, be they moderate centrist goals or more ambitious new centrist goals. By using an indirect approach it will be more difficult for the two major parties to undermine the approach. Indeed, it may be hard to tell which actions are part of the approach itself, and thus it may be hard to trip up these actions.
Third, the paradox of the centrism camp believes that the goal of bipartisanship must be replaced with tri-partisanship. The goal of getting Democrats and Republicans in Washington to work together and pass major bipartisan legislation is not realistic in the current political environment. Seeking tri-partisan solutions is a better mid-range and long-range goal, recognizing that seeking bipartisanship now cannot be avoided.
It is important to remember that the budget can be passed via reconciliation and does not require much if any bipartisanship so long as there are 51 votes in the Senate (not 60) and a majority in the House. The 117th Congress had Democratic majorities and reconciliation worked. Time will tell how the divided 118th Congress addresses the challenge to pass a budget and the 13 appropriation bills.
In order to get to tri-partisanship we need enough independents in the House and the Senate to create a third force in American politics, but these independents do not all need to come from the standpoint of political centrism. To the contrary, they can come from all ideological perspectives, from libertarian to green and including moderate centrists and ambitious centrists that try to transcend mainstream politics and arrive at creative solutions to problems.
Charles Wheelan, professor of economics at Dartmouth College, argued in The Centrist Manifesto that a centrist political party needed to elect five to six independents in the U.S. Senate as part of a leverage strategy, what he called "The Fulcrum Strategy." This approach failed in 2018. It was too direct. The paradox of centrism teaches us to be indirect. Better to just elect independents and let them exert leverage against the two major parties.
We of course need structural changes to the political system, notably ranked choice voting and open primaries. But the key is to work indirectly towards centrist solutions, which includes ambitious new centrist solutions and not only split the difference between centrist solutions. How five to six independents can be elected to the U.S. Senate -- there are three now, Sanders (Vt), King (Me), and Sinema (Az) -- is a huge question. But pursuing that goal is more likely to get us to moderate or ambitious centrist legislation in Washington than somehow compelling the Democrats and Republicans in Washington today to arrive at bipartisan, centrist solutions to our policy challenges in the areas of immigration, guns, racial relations, energy, LGBTQ rights, the environment, and family policy.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.