Skip to content
Search

Latest Stories

Top Stories

The 4 R’s reduce dialogue workshop effectiveness – but don’t despair

Caucasian business people talking on bench outdoors

Civil discourse can be effective, but its effectiveness is limited.

Jetta Productions Inc./Getty Images

In some circles, reducing political divides and civil discourse are almost synonymous. I’ve had conversations where I mention that I work on reducing these divides, only to have the other person launch into some story or opinion about civil discourse.

By “civil discourse,” I mean an interpersonal focus on communication, which can include activities like dialogue or certain types of debates.


Groups interested in reducing political divides have largely embraced this interpersonal civil discourse model as the primary method, in part because the start-up costs of holding a dialogue are low. Many of the 500-plus members of the #ListenFirst Coalition are clear examples of this approach. (Note: the organization I run and co-founded, More Like US, is a coalition member.) As I have seen since 2017, when I attended my first Braver Angels (then Better Angels) workshop, there has often been a default to a small-group format to teach skills and/or practice engaging in civil discourse.

Civil discourse can be excellent and effective, but organizations involved need to be aware of its numerous drawbacks that limit its capacity for scale. When this space is internally honest about civil discourse’s limitations, it can better choose methods that are most likely to succeed. Civil discourse should always be part of some efforts, but the space should be open to a wider array of approaches.

Sign up for The Fulcrum newsletter

I summarize civil discourse’s limitations, especially in the context of small-group formats, with what I will call the 4 R’s: recruitment, reliability, representativenes, and repetition. Explained more below, the briefest overview is that it is difficult to get many people to attend events (recruitment), civil discourse is not inherently effective (reliability), even a successful 1:1 interaction may not generalize to the entire out-party (representativeness) and getting people to repeatedly use skills learned is challenging (repetition). These form a kind of narrowing funnel, where the likelihood of many individuals achieving long-lasting change gets smaller and smaller with every step.

Recruitment: People need to have a substantial amount of time, interest and energy to attend an event. At least with Braver Angels, participants have been disproportionately older and with high educational attainment, people who more likely fit those criteria. Braver Angels should be commended for bravely collecting and releasing this data; most other discourse-based groups likely have broadly similar demographics, aside from groups focused on Gen Z like BridgeUSA. Separately, it also takes substantial effort to plan even a single event. The numbers to achieve scale via events seem unrealistic: Even if 100 events could each reach 10 people per day, it would take over 400 years to reach all voters in the most recent presidential election. Affective (emotional) polarization is widespread among the public, so simply reaching a sliver of the population in a shorter amount of time will likely have limited impact.

While at least one other field has embraced research showing 3.5 percent of the public needs to be reached, citing findings about the number of citizens literally needing to be in the streets to overthrow a dictator, the research has questionable relevance to civil discourse efforts. Simply attending a workshop does not imply full participation in a movement, and the goals of civil discourse workshops are obviously very different than trying to overthrow a dictator.

Reliability: Gordon Allport’s original Intergroup Contact Theory from 1954 identified four highly restrictive conditions for optimal contact: “equal group status within the situation, common goals, intergroup cooperation and authority support.” While more recent research shows that these conditions are more helpful than absolutely necessary, successful conversations still are not inevitable.

Representativeness: Even if a conversation is successful, the conversation partner may not be seen as particularly representative of the other political party as whole. In the academic literature, researchers find this “primary transfer effect” from the individual member to the group requires that “some level of group representativeness must be maintained for attitudes to generalize to the whole group.” Those attending workshops are a self-selected group, and the demographics can quite wildly differ from the larger target population. For instance, using Braver Angels data from 2020-2021, we see that 65 percent of participants had postgraduate degrees, compared with less than 15 percent of the overall population aged 25 and older. These conversations still can have a benefit of showing there are “good ones” across the political spectrum, but they do not necessarily change views about those across the political spectrum en masse.

Repetition: A few hours at a workshop may feel like an oasis, but then messages in the real world spew political negativity and division. Braver Angels’ transparency on this front is again admirable, including academic research showing that explicit measures of reduced affective polarization (e.g., via feeling thermometer, trust measure, comfort with those in the other party in various social situations) were not statistically significant after one or two weeks after participating in a day-long red/blue workshop among undergrads at four universities. Improvements on an Implicit Association Test were still statistically significant at that timeframe, but not after six months; willingness to donate to a depolarization group focused on Gen Z remained elevated throughout. Thus, it appears necessary to have repetition to depolarize in this context, but many will not want to attend multiple events, or they may have difficulty finding appropriate repeat conversation partners.

The 4 R's are not meant to chastise or induce hopelessness among those interested in the future of the country. Instead, they are a call for reflection and reconsideration of the best tactics for the space to take, given these limitations.

In part two of the article, publishing tomorrow, I will cover some suggestions (with 4 S’s) for how to still use dialogue in specific circumstances, and when opportunities besides dialogue may be best.

Coan is the co-founder and executive director of More Like US. Coan can be contacted at james@morelikeus.org

Read More

Drain—More Than Fight—Authoritarianism and Censorship
Getty Images, Mykyta Ivanov

Drain—More Than Fight—Authoritarianism and Censorship

The current approaches to proactively counteracting authoritarianism and censorship fall into two main categories, which we call “fighting” and “Constitution-defending.” While Constitution-defending in particular has some value, this article advocates for a third major method: draining interest in authoritarianism and censorship.

“Draining” refers to sapping interest in these extreme possibilities of authoritarianism and censorship. In practical terms, it comes from reducing an overblown sense of threat of fellow Americans across the political spectrum. When there is less to fear about each other, there is less desire for authoritarianism or censorship.

Keep ReadingShow less
The Eagles Soar
bald eagle above brown frield
Photo by Richard Lee on Unsplash

The Eagles Soar

Nearly every American can identify the bald eagle as our country’s national symbol, purveyor of our proud heritage. Formerly declared endangered and facing extinction, in just the last fifteen years, the eagle population has quadrupled. Eagles are now spotted in areas it was feared they would never soar again: the Mississippi river bluffs, the plains of the Midwest, the east coast, the west, literally from sea to shining sea.

The Great Seal of the United States of America, adopted in 1782, features a bald eagle with a banner in its beak reading “E pluribus unum”—"out of many, one.” The seal represents strength, freedom, and independence and is a symbol of our nation's sovereignty. It is used to authenticate official documents.

Keep ReadingShow less
Defining the Democracy Movement: Richard Young
- YouTube

Defining the Democracy Movement: Richard Young

The Fulcrum presents The Path Forward: Defining the Democracy Reform Movement. Scott Warren's weekly interviews engage diverse thought leaders to elevate the conversation about building a thriving and healthy democratic republic that fulfills its potential as a national social and political game-changer. This series is the start of focused collaborations and dialogue led by The Bridge Alliance and The Fulcrum teams to help the movement find a path forward.

The most recent interview of this series took place with Richard Young, the Executive Director of CivicLex, a nonprofit organization strengthening civic health in Lexington, Kentucky. In addition to leading important work in Lexington, Richard has become an evangelist for the importance of place-based democracy work, which has indisputably gained interest and attention following the 2024 general election.

Keep ReadingShow less
The Evolving Social Contract: From Common Good to Contemporary Practice

An illustration of hands putting together a puzzle.

Getty Images, cienpies

The Evolving Social Contract: From Common Good to Contemporary Practice

The concept of the common good in American society has undergone a remarkable transformation since the nation's founding. What began as a clear, if contested, vision of collective welfare has splintered into something far more complex and individualistic. This shift reflects changing times and a fundamental reimagining of what we owe each other as citizens and human beings.

The nation’s progenitors wrestled with this very question. They drew heavily from Enlightenment thinkers like John Locke and Jean-Jacques Rousseau, who saw the social contract as a sacred covenant between citizens and their government. But they also pulled from deeper wells—the Puritan concept of the covenant community, the classical Republican tradition of civic virtue, and the Christian ideal of serving one's neighbor. These threads wove into something uniquely American: a vision of the common good that balances individual liberty with collective responsibility.

Keep ReadingShow less