Eckam is a Texas software developer, graphic designer and the author of "Beyond Two Parties: Why America Needs a Multiparty System and How We Can Have It" (self-published, 2019).
It's great that Americans are considering a variety of ideas for reforming our democracy. But one idea needs to be clarified — that the "50 percent plus one" rule, or majority requirement for winning an election, is racist and should be abolished.
House Majority Whip Jim Clyburn, the highest-ranking Black member of Congress, has labeled this requirement among the "most pernicious devices" developed in the South to "disenfranchise Black voters, purge Black elected officials and relegate Black people to second-class citizenship."
Clyburn's concern is that when a Black candidate gets a plurality in the first round of an election where a majority is required to win, white voters can rally around the white candidate in the runoff and deny Black voters representation. If Georgia didn't have runoffs — that is, if it accepted a plurality for victory — then Raphael Warnock would have won his Senate seat in November without needing to compete again in January.
However, if plurality-win had been the system in place, we wouldn't have seen a robust field of eight Democrats and six Republicans competing for that same Senate seat.
And it isn't only Black voters who can carry their candidate to victory by unifying against a divided field in a plurality contest. White voters, or indeed any unified voting bloc, can do the same.
It's true the history of runoffs in Georgia is steeped in racism. They were instituted in the 1960s by racist legislators who saw them as a way to block minority representation.
But runoff elections began much earlier — in the 1860s in Germany — and have since continued to be used all over the world.
Runoffs let voters decide both rounds of an election. Previously, in the event of no majority in the first round, the final say was often given to an elite body such as a legislative assembly. For example, the House had the task of picking the president in 1800 and 1824, when no candidate won a majority in the Electoral College.
Alexander Hamilton explained the need for such a "contingency election" in Federalist 68 by calling it "unsafe to permit less than a majority to be conclusive."
The idea goes back even further. The Golden Bull of 1356 instituted a majority requirement in the choice of a new Holy Roman Emperor by a small group of "prince electors." Clearly, this principle has an appeal of long standing. But why?
To answer that, it'll help to understand what sort of "safety" Hamilton had in mind.
Imagine a plurality election between Able, Baker and Charlie. Suppose each gets about a third of the votes but Charlie gets a few more and so he wins. Then suppose the thing that supporters of Able and Baker agree on more than anything else is their hatred of Charlie.
For Charlie to end up representing such an electorate is a misfire of representative democracy. If Baker had stayed out of the race then Able would have won easily, and vice versa. In other words, plurality voting has enabled a coordination failure, yielding an unrepresentative outcome.
Surely, what Hamilton meant by "safety" is this: ensuring that one person elected to represent a group of people is not opposed by a majority of those people.
Note that "majority" doesn't mean a majority race in this contest; it means a group of people who vote together on a political question. In general, such a group will include people of diverse racial backgrounds.
To be sure, runoffs do have problems, starting with turnout. Many will find it impossible, for work or logistical reasons, to get to the polls a second time for the same election. (Ranked-choice voting is one potential solution to this problem.) The way elections are administered can also be unfair and discriminatory. And, there is a long, ugly and sadly continuing history of voter suppression that needs fixing.
Clyburn is right that our electoral systems are set up badly and don't serve the interest of minority representation. But he misdiagnoses the problem in blaming the 50 percent plus one requirement.
The real problem? We have single-winner elections where we should be electing multiple winners.
Unlike elections for singular offices like mayor or governor, filling seats in a legislative body does not require a "winner take all" approach. We can assign several members to represent each district and use a proportional election method to give fair representation to both majorities and minorities. (One proven example is the "single transferable vote"method.) There is also legislation that would remake the U.S. House of Representatives this way.
Proportional representation means more accurate representation. A representative assembly, John Adams wrote in 1776, "should be in miniature, an exact portrait of the people at large. It should think, feel, reason, and act like them. That it may be the interest of this Assembly to do strict justice at all times, it should be an equal representation, or in other words equal interest among the people should have equal interest in it."
It's hard to paint an accurate portrait of ourselves if we start by dividing into single-member districts.
Clyburn supports proportional representation. It seems like Adams would have, too.
Electing both of a state's senators at the same time presents a rare opportunity to use a proportional method of election to that body — one that Georgia could have chosen to take this month. Electing one Democrat and one Republican would have meant a fairer, more exact reflection of the state's electorate.
Citizens of all persuasions should recognize the value of more fairness in our electoral systems. It needn't be a partisan issue. (And, at the city level, Republicans might gain a lot from proportionality.)
Yes, we can do much better than single-seat legislative runoff elections. We should institute proportionality wherever we can. But when we're electing someone to a singular office, we need the majority requirement to help overcome vote-splitting and produce greater legitimacy for the winner. We should not cast aside this essential principle.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.