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A stone bench with the word "Trust" etched in its side.
Photo by Dave Lowe on Unsplash

America’s Love and Trust Crisis

Last night, the President of the United States stood before Congress for nearly two hours and showed us exactly what America’s love and trust crisis looks like.

He called Democratic lawmakers “crazy.” He accused them of cheating. He pointed at half the chamber with contempt. Members of Congress shouted back. One was escorted out for holding a sign that read “Black People Aren’t Apes”—a reference to a video the President himself posted depicting the Obamas as primates. Democrats walked out. Republicans roared. The longest State of the Union in modern history became a spectacle of mutual degradation in the very chamber where we are supposed to govern ourselves together as one people under God.

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A Tonal Shift in American Clergy
people inside room
Photo by Pedro Lima on Unsplash

A Tonal Shift in American Clergy

I. From Statements to Bodies

When a New Hampshire bishop urged his clergy to "get their affairs in order" and prepare their bodies—not just their voices—for public witness, the language landed with unusual force. Martyrdom■adjacent rhetoric is rare in contemporary American clergy discourse, and its emergence signals a tonal shift with civic implications. The question is not only why this language surfaced now, but why it stands out so sharply against the responses of other religious traditions facing the same events.

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Faith: Is There a Role to Play in Bringing Compromise?
man holding his hands on open book
Photo by Patrick Fore on Unsplash

Faith: Is There a Role to Play in Bringing Compromise?

Congress may open with prayer, but it is not a religious body. Yet religion is something that moves so very many, inescapably impacting Congress. Perhaps our attempts to increase civility and boost the best in our democracy should not neglect the role of faith in our lives. Perhaps we can even have faith play a role in uniting us.

Philia, in the sense of “brotherly love,” is one of the loves that is part of the great Christian tradition. Should not this mean Christians should love our political opponents – enough to create a functioning democracy? Then there is Paul’s letter to the Philippians: “Let your reasonableness be known to everyone.” And Paul’s letter to the Galatians: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” The flesh could be seen as a politics of ego, or holding grudges, or hating opponents, or lying, or even setting up straw men to knock down; serving one another in the context of a legislative body means working with each other to get to “yes” on how best to help others.

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