The death of Rev.Jesse Jackson is more than the passing of a civil rights leader; it is the closing of a chapter in America’s long, unfinished struggle for justice. For more than six decades, he was a towering figure in the struggle for racial equality, economic justice, and global human rights. His voice—firm, resonant, and morally urgent—became synonymous with the ongoing fight for dignity for marginalized people worldwide.
"Our father was a servant leader — not only to our family, but to the oppressed, the voiceless, and the overlooked around the world,” the Jackson family said in a statement.
Jackson Sr. died on Tuesday at the age of 84. His family announced that he passed peacefully, surrounded by loved ones, after years of declining health linked to progressive supranuclear palsy (PSP), a degenerative neurological disorder he had lived with for more than a decade. Jackson had also publicly disclosed a Parkinson’s diagnosis in 2017.
Born in Greenville, South Carolina, Jackson came of age in the segregated South, where he quickly developed a passion for activism. He attended North Carolina A&T State University, earning a degree in sociology before pursuing divinity studies at the Chicago Theological Seminary. It was during this period that he became deeply involved in the civil rights movement, joining demonstrations and organizing student support for the Rev. Martin Luther King Jr.
Jackson participated in the historic 1965 Selma-to-Montgomery march and soon joined the Southern Christian Leadership Conference (SCLC), working closely with King. He rose rapidly within the organization, eventually leading Operation Breadbasket, the SCLC’s economic empowerment initiative. King praised Jackson’s leadership, noting that he had “done better than a good job” in advancing the program’s mission.
Jackson was present at the Lorraine Motel in Memphis when King was assassinated in 1968—an event that profoundly shaped the rest of his life’s work.
“He taught me that protest must have purpose, that faith must have feet, and that justice is not seasonal, it is daily work,” fellow civil rights activist the Rev. Al Sharpton wrote in a statement.
What made Jackson different from many of his contemporaries was his instinct for building coalitions. He understood that the fight for civil rights could not be waged solely within the Black community. His founding of People United to Save Humanity (PUSH), later known as the Rainbow PUSH Coalition, in 1971was an attempt—radical for its time—to unite the poor, the marginalized, and the politically alienated across racial and ethnic lines.
Jackson’s political influence grew further when he launched two groundbreaking presidential campaigns. In 1984, he became the second Black American to mount a national presidential bid, winning more than 18% of the primary vote. Four years later, he expanded his coalition, winning 11 primaries and caucuses and demonstrating the electoral potential of a multiracial, progressive movement.
His campaigns helped reshape the Democratic Party, pushing issues of poverty, racial justice, and foreign policy into the national spotlight. Jackson proved that a multiracial, progressive coalition was not only possible but powerful.
Rev. Jackson secured the release of Americans detained abroad, including U.S. soldiers held in Yugoslavia in 1999, a U.S. Navy pilot captured in Syria in 1984, and hundreds of women and children trapped in Iraq in 1990. President Bill Clinton awarded him the Presidential Medal of Freedom in 2000 for these efforts.
His humanitarian work reinforced his reputation as a global advocate for peace and justice.
In his later years, Jackson remained outspoken on issues ranging from voting rights to economic inequality. He criticized political leaders across the spectrum and continued to champion progressive causes, endorsing Sen. Bernie Sanders during the 2020 presidential campaign.
His health began to decline significantly in the 2010s and 2020s. PSP limited his mobility and speech, and he spent periods hospitalized before transitioning to outpatient care in Chicago. Despite these challenges, he continued to make public appearances and remained engaged with Rainbow PUSH initiatives.
"His longevity is part of the story," said Rashad Robinson, the former president of the seven-million-member online justice organization Color of Change. "This is someone who had so many chances to do something else. And this is what chose to do with his life."
Rev. Jackson's critics often accused him of being too ambitious, too outspoken, too willing to insert himself into the spotlight. But ambition is not a sin in the fight for justice. Outspokenness is not a flaw when silence is complicity. And visibility is not vanity when the issues at stake are life and death for millions.
Jackson’s life was defined by a simple but profound conviction: that America could and must be better. His voice may be gone, but the movement he helped build continues to echo through the ongoing struggle for equality.
Hugo Balta is the executive editor of The Fulcrum and the publisher of the Latino News Network.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.