Klibanoff is managing director of Made By Us.
In the last few months, you might have found yourself thinking:
“This shouldn’t be how things are. Why do we do things this way?”
“I feel helpless to make change. There’s nothing an average person can do.”
“How did we get here? And why didn’t I learn this in school?”
“I don’t even know what I think anymore.”
You’re not alone. Amid uncertainty, violence, loss, inflation, global threats, crises of all kinds – no matter what part of the United States you’re in, or what side of the political aisle you’re on, the fatigue and disconnection is evident. We saw this in real time, when Made By Us held a mental health check-in with our online following in the wake of the Uvalde, Texas, shooting. The responses from that mostly Gen Z collection – young adults, a demographic with a reputation for persistent, passionate advocacy in the face of tough circumstances – revealed a grim mood.
So where can we turn for help, for hope? How can we support our fellow citizens, especially younger generations? When active, informed participation in our democracy seems urgently needed, yet daunting at the same time, where do we even begin?
We invite you to meet us at the starting line this summer, as part of an emerging tradition that serves as an antidote to hopelessness: the Civic Season.
We first held the Civic Season last year, as a way to use the time between Juneteenth and July 4 to school-up on our history and skill-up our civic activity, taking inspired action to shape the future we want for our country. Co-created by Gen Z leaders – alongside more than 300 cultural and civic organizations, from the Smithsonian and National Archives to local historical societies, governments and community groups – the Civic Season helps you explore what you stand for, with more than 750 credible resources, passionate communities and avenues to amplify your voice.
This summer, we’re excited to grow this new tradition, and we invite you to be a part of it. The 2022 Civic Season centers around a few pillars that are known to empower and equip active citizenship, as well as ward off hopelessness:
Connection. From feeling like you’re part of our nation’s story (you are!) to meeting new friends and neighbors, connection to others undergirds our democracy. It starts with knowing who we are and what we value – and then reaching out to others to learn and grow. The Civic Superpowers Quiz can help you identify your special skills and others who share them. The Storycorps collection invites you to hold a meaningful one-on-one conversation for the historic record. And the Civic Season Zine is the public square where all our experiences collide and refract.
Celebration. Forming a “more perfect union” is an ongoing journey, sustained by the everyday actions of everyday people. To revive our civic imagination and fight fatigue, it’s important to celebrate along the way. You can join the Civic Season Kickoff party at the headquarters in Atlanta, find a local celebration near you or tune into the livestream.
Knowledge. If we know better, we can do better. To shape a just and free society that lives up to the ideals in our founding documents, we have to understand “how we got here.” We’ve assembled hundreds of ways to learn and grow from credible history sources. Whether you have five minutes or a whole day, want something virtual or in-person, you cna find something that suits your preferences. You might try a virtual field trip, an ancestry workshop, or a book club.
Starting where you are, with what you have. No one can do it all – we each bring different strengths to the great American project. And the iconic Civic Season posters, created by the Globe Collection at MICA, prompt us each to reflect on what we stand for and how. You might find all the ways in which your everyday actions are already shaping our country, whether that’s listening to a friend, fact-checking your news, shopping local or painting a mural. Make your own here.
Democracy is more than elections. It’s a year-round civic and cultural practice up to each of us to sustain. Whether you find yourself passionate about gun control, health care, accessible curbs for people in wheelchairs, or wishing your neighborhood had more outdoor dining, affordable housing or welcoming events for immigrants – these are all civic issues that require our interest, knowledge and action.
Many, perhaps even most, of us want to be engaged citizens. It is rewarding to feel that you have a say in the direction of your country, and to activate that power; and it is frustrating to feel that you can’t make a difference in nudging the world a bit closer to your own values. Civic Season offers avenues to explore those values, critical context to understand yourself as part of your community/country/world, and paths to take action and be heard.
Come out this summer and join the momentum. Let us know what you find by sharing your experience using #CivicSeason. And be a part of shaping this tradition for years to come!
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.