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What Andrew Yang's new party means for American politics

Andrew Yang

Andrew Yang ran unsuccessful Democratic campaigns for president and mayor of New York.

Michael M. Santiago/Getty Images

The Republican and Democratic parties have dominated politics for decades, with alternative parties occasionally sprouting up but rarely having a significant impact on elections. Political reformers will be closely watching the latest attempt to break that two-party system.

Andrew Yang, who unsuccessfully sought the Democratic nomination for president and then the party's nod in the New York mayoral campaign, is planning to launch his own political party next month, Politico first reported. The name and platform of Yang's third party will be announced in conjunction with the Oct. 5 release of his new book, "Forward: Notes on the Future of Our Democracy."

Yang's decision to leave the Democratic Party parallels a growing national trend of more Americans identifying as independents. However, reformers say it will take both a structural and cultural shift to undo America's two-party duopoly.


It's unclear where exactly Yang's party will fall on the political spectrum, but the focus of his book offers a glimpse into his new venture. "Yang introduces us to the various 'priests of the decline' of America, including politicians whose incentives have become divorced from the people they supposedly serve," per the book's publisher, Crown.

As a former businessperson, Yang was seen as a political outsider during his campaigns. One of the key tenets of his platform was a universal basic income program, through which the government would give citizens $1,000 every month. His most ardent supporters, dubbed the "Yang Gang," were highly active online and tended to be more apolitical.

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With more Americans becoming disillusioned by politics and the two major parties, there is a market for alternatives, said John Opdycke of Open Primaries. But the challenge for Yang will be how to organize a political party that appeals to people who don't like political parties, he said.

"Part of what Andrew, I think, is recognizing is that because people are dissatisfied with the Democrats and Republicans, there's an organizing opportunity there. But maybe a party is not going to capture their enthusiasm," Opdycke said. "People don't like political parties because parties tend to be ideological. 'Here's what our set of policies are and if you don't agree with them, you're not welcome here.'"

According to Gallup's latest polling on political identity, conducted Aug. 2-17, 40 percent of Americans consider themselves independents. (Both the Democratic and Republican parties drew less than 30 percent of support.)

Even if there is a lot of enthusiasm for Yang's new party, the current political system will make it difficult for him or other independent candidates to succeed. Advocates for change believe structural reforms like ranked-choice voting, open primaries and multimember districts would make the system more viable for third parties.

But simply changing the system won't be enough, reformers say. The two-party duopoly is so ingrained in American politics that there needs to be a cultural shift as well.

Some people see third-party candidates as "spoilers" that draw votes away from the politician they prefer, resulting in the opposing party winning.

"That kind of zero-sum mentality between the two parties is part of what keeps people locked into those parties and will always block third-party or independent candidates," said Mike Ongstad of Stand Up Republic. "The reality is that the hunger is there. But there's almost a fear-based system that causes people to fall back on their typical and long-standing historical party."

The increased number of state laws limiting voter access is also contributing to this issue and reinforcing the political establishment, Ongstad said. The Renew America Movement, a center-right campaign launched by Stand Up Republic, recently sent letters to all 50 governors urging them to reject partisan attacks on the right to vote.

The burden of facing these barriers in the voting process might discourage people, especially those who don't identify with a major party or feel disenchanted with politics, from even participating in the first place, Ongstad said.

"But we're always stronger if we're including those voices, and the more voices that are included, the more likely we are to get some more diverse voices," he said.

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Our question about the price of freedom received a light response. We asked:

What price have you, your friends or your family paid for the freedom we enjoy? And what price would you willingly pay?

It was a question born out of the horror of images from Ukraine. We hope that the news about the Jan. 6 commission and Ketanji Brown Jackson’s Supreme Court nomination was so riveting that this question was overlooked. We considered another possibility that the images were so traumatic, that our readers didn’t want to consider the question for themselves. We saw the price Ukrainians paid.

One response came from a veteran who noted that being willing to pay the ultimate price for one’s country and surviving was a gift that was repaid over and over throughout his life. “I know exactly what it is like to accept that you are a dead man,” he said. What most closely mirrored my own experience was a respondent who noted her lack of payment in blood, sweat or tears, yet chose to volunteer in helping others exercise their freedom.

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Given the earnest question we asked, and the meager responses, I am also left wondering if we think at all about the price of freedom? Or have we all become so entitled to our freedom that we fail to defend freedom for others? Or was the question poorly timed?

I read another respondent’s words as an indicator of his pacifism. And another veteran who simply stated his years of service. And that was it. Four responses to a question that lives in my heart every day. We look forward to hearing Your Take on other topics. Feel free to share questions to which you’d like to respond.

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