Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Preserving Latino History and Community Life in Washington

News

Preserving Latino History and Community Life in Washington

Original farmworker cabins, transported from Eastern Washington.

Credit: Sea Mar Museum of Chicano/a/Latino/a Culture

On a quiet stretch of Des Moines Memorial Drive in South Seattle, the Sea Mar Museum of Chicano/a/Latino/a Culture rises like a long‑overdue acknowledgment. Its brick exterior doesn’t shout; it invites. Inside, the rooms hum with the stories of families who crossed borders, harvested fields, organized classrooms, and built communities across Washington state—often without seeing their histories reflected anywhere on a museum wall.

For Rogelio Riojas, founder and CEO of Sea Mar Community Health Centers, the museum is a promise kept. “We wanted to make sure the contributions of Latinos in Washington state are recognized and preserved for future generations,” he told The Seattle Times when the museum opened in 2019. It was a simple statement, but one that captured decades of work—both visible and invisible—by the region’s Latino communities.


Walking through the galleries feels like stepping into a living archive. One of the most arresting sights is a pair of original farmworker cabins, transported from Eastern Washington. Their narrow wooden frames and sparse interiors speak volumes about the migrant families who once slept inside after long days in the fields. The cabins are not replicas or artistic interpretations; they are the real thing, weathered by sun, dust, and time. They anchor the museum’s narrative in the physical realities of labor that shaped the state’s agricultural economy.

Sea Mar describes the museum as “dedicated to sharing the history, struggles, and successes of the Latino community in Washington state,” a mission that plays out in photographs, letters, student newspapers, and oral histories contributed by community members themselves. These aren’t artifacts chosen from afar—they’re family treasures, personal archives, and memories entrusted to the museum so they can live beyond the kitchen tables and shoeboxes where they were once kept.

The story extends beyond the museum walls. Just steps away is the Sea Mar Community Center, a sweeping, light‑filled gathering space designed for celebrations, performances, workshops, and community events. With room for nearly 500 people, a full stage, a movie‑theater‑sized screen, and a catering kitchen, the center was built with one purpose: to give the community a place to see itself, gather, and grow. Sea Mar describes it as “a welcoming space for families, organizations, and community groups to gather, celebrate, and learn,” and on any given weekend, it lives up to that promise.

Together, the museum and community center form a cultural campus—part historical archive, part living room for the region’s Latino communities. Students come to learn about the Chicano activists who reshaped the University of Washington in the late 1960s. Families come to see their own histories reflected in the exhibits. Visitors come to understand a story that has long been present in Washington, even if it wasn’t always visible.

The Sea Mar Museum is open Monday through Friday from 8:00 a.m. to 5:00 p.m. and Saturdays from 10:00 a.m. to 3:00 p.m., offering free admission to anyone who walks through its doors. For many, it’s more than a museum—it’s a recognition, a gathering place, and a testament to the people who helped shape the Pacific Northwest.

Preserving Latino History and Community Life in Washington was first published on Washington Latino News (WALN) and republished with permission.


Read More

Travis Scott, Benny Safdie, Elliot Page, Corey Hawkins, Tom Holland, Emma Thomas, Christopher Nolan, Matt Damon, Anne Hathaway, Lupita Nyong'o, Charlize Theron, John Leguizamo, Zendaya, Samantha Morton, Himesh Patel, Jon Bernthal, and Logan Marshall-Green attend the premiere of "The Odyssey" presented by Universal Pictures on July 14, 2026 in New York City.

Travis Scott, Benny Safdie, Elliot Page, Corey Hawkins, Tom Holland, Emma Thomas, Christopher Nolan, Matt Damon, Anne Hathaway, Lupita Nyong'o, Charlize Theron, John Leguizamo, Zendaya, Samantha Morton, Himesh Patel, Jon Bernthal, and Logan Marshall-Green attend the premiere of "The Odyssey" presented by Universal Pictures on July 14, 2026 in New York City.

Mike Coppola/Getty Images

The Odyssey Isn’t Real, But American Diversity Is

After Christopher Nolan’s The Odyssey was released in theaters, Elon Musk declared he would use Grok to create a more “historically accurate” version of the ancient epic poem. The uproar over the film’s supposedly woke casting has been loud and sustained, but the people most upset have ignored a pretty significant detail: The Odyssey is not real. It is a story filled with gods, goddesses, and violent monsters who are apparently more historically plausible than the presence of people of color. Even the fact that Greek, Asian, and African peoples were in contact throughout the ancient world is less believable, it seems, than a sentient whirlpool.

The goal was never historical accuracy, though. It never is. The same logic that scrubs people of color from ancient epics is the logic that scrubs us from American history because in both cases, the sanitized version requires our absence. America becomes a space of prosperity and hope for all if enslavement is deleted. It becomes a benevolent nation welcoming to everyone if internment camps and detention centers are excluded. It becomes a beacon of cultural mixing if the genocide of Indigenous peoples is overlooked.

Keep ReadingShow less
Empty money in wallet.

What does it mean to be the working poor? Explore the gap between poverty and a living wage, why millions of working Americans struggle, and solutions to reduce economic inequality.

photobyphotoboy/Getty Images

The Concept of the “Working Poor” Should Be Unacceptable

What does the phrase "working poor" mean? The first point is that you are working; you have a regular job—you aren't working catch as catch can; you are employed. But despite working, you are poor. What does it mean to be poor? It turns out that "poor” means different things depending on what standard you apply.

Some definitions seem rooted in the old institution of the poorhouse, which was a home for paupers. Thus, dictionary.com defines “poor” as having little or no money or other means of support. To me, that’s the definition of being destitute, not poor.

Keep ReadingShow less
The All-America City of Sacramento, California: Youth Forward and Sac Kids First

Sac Kids First coalition meeting

The All-America City of Sacramento, California: Youth Forward and Sac Kids First

A quality that’s often missing from community youth services is coordination among programs. This is where Sacramento, California, excels, working as a region to coordinate youth-serving organizations regarding both advocacy and services.

Sac Kids First is a coalition 36 youth-serving organizations that was formed in 2017, with the original impetus coming from a group of young Hmong leaders active in the East Bay Asian Youth Center. These leaders surveyed youth to identify their concerns and needs and to build a coalition with the goal of establishing a dedicated funding source for children and youth.

Keep ReadingShow less