Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Elon Musk’s bid to protect free speech threatens another First Amendment right

Opinion

Elon Musk, First Amendment
STR/NurPhoto via Getty Images

Kohli is the advocacy associate at Interfaith Alliance, a national organization dedicated to protecting the integrity of both religion and democracy in the United States.

For better or for worse, I grew up with social media. I remember jumping on Google+ after school and continuing conversations with friends. I would use Facebook groups to organize class gifts for favorite teachers. Snapchat was for sending funny pictures and maintaining streaks as a way to qualify friendships. Of course, social media platforms are so much more than places to make silly posts for your friends. Platforms are part of a complicated information ecosystem, in which some parts thrive as healthy forums, and other parts spread lies and misinformation, allowing hate and harassment to thrive on and off line.

I also grew up with Indian-American, immigrant parents. My grandparents tell me the beauty of this country is that people of so many backgrounds and cultures can come here to coexist. But social media, for all its strengths and potential, gives an outsized voice to people who want to spread hate and sow division. When I scroll through the depths of Twitter or accidentally click on a YouTube video that sends my recommendations down a rabbit hole of extremism, it’s clear to me that each of us is constantly in danger of being pushed into echo chambers of hate.

Elon Musk’s plans for Twitter threaten the very coexistence my grandparents celebrated. Musk’s fumbling leadership of the influential social media platform risks the democratic promise of our country. If hate is allowed to run rampant and millions of users feel unsafe, we are failing to live up to that promise.


Musk has positioned himself as a champion of the First Amendment right to freedom of speech. This framing could not be further from the truth. Instead, he has allowed extremists and people with hateful ideologies to expand their reach on Twitter. Musk fired staff in charge of dealing with hateful content on the platform, leaving the company too short-staffed to handle the increase in harmful posts. In the 12-hour period after Musk’s ownership of Twitter was finalized, the use of derogatory language toward Black people increased almost 500 percent.

While concerns about Musk’s damaging impact on free speech have been well-documented, the risks to another fundamental right have been overlooked: freedom of religion, which recognizes the right for people of all faiths or none to practice what they believe. Social media is so intertwined with our lives offline that threats to religious freedom are no longer confined to the physical world. Every day that hate is allowed to run rampant and target communities online, the freedom to believe as we choose erodes.

In recent years, harmful content on social media has manifested in physical acts of violence targeting vulnerable communities. A 2021 report from the Anti-Defamation League exposed the harmful effects of online hate on different communities, from an increase in violence against Asian Americans, to antisemitic harassment directed at Jewish members of Congress, to the quadrupling of hateful Facebook posts against African Americans after the murder of George Floyd.

There are too many examples of real-world violence committed by young social media users who encountered increasingly extremist content online. The perpetrator of the devastating attack at a supermarket in a predominantly Black neighborhood in Buffalo, N.Y., streamed the massacre on Twitch. The shooter wrote a manifesto on Google Docs filled with white supremacist ideology, stating that he was radicalized on 4chan in 2020. The Twitch livestream was taken down in just two minutes, but the video remained on Facebook for over 10 hours, allowing 46,000 people to share it. His actions, and the failure of platforms to identify and take down content like this immediately, created further extremist material for other users to view.

For better or for worse, social media is the most accessible way for people to connect online. Our government has an obligation to protect people of all backgrounds and identities. As backlash against content moderation comes to a head on Twitter, there’s no telling how other platforms might adjust their policies in the future. The national conversation around what’s happening with Twitter is laser-focused on the whims of a CEO who doesn’t seem to understand what he wants. All the while, real people and communities are being hurt.

While people like Musk play games with the ever-growing universe we’ve created online, our government must devote real time and resources to taming the giant that is the tech industry. Without regulation, and while people from different faiths, backgrounds and identities are harassed on and off social media, this country fails to be a safe haven for the people who need it most. Big Tech and its social media platforms are only getting started – we must ensure that this industry’s progress does not come at the cost of our most sacred freedoms.


Read More

AI, Reality, and the Pygmalion Effect: Why Human Judgment Still Matters
Woman typing on laptop at wooden table with breakfast.

AI, Reality, and the Pygmalion Effect: Why Human Judgment Still Matters

When the World goes Mad, one must accept Madness as Sanity, since Sanity is, in the last analysis, nothing but the Madness on which the Whole World happens to agree. (George Bernard Shaw)

Among the most prolific and famous playwrights of the 20th century, Shaw wrote “Pygmalion,” the play upon which “My Fair Lady” was based. Pygmalion was a Greek mythological figure, a sculptor from Cyprus, who fell in love with the statue he created. Aphrodite turned his sculpture into a real woman, promoting the idea that the “created” is greater than the “creator.”

Keep ReadingShow less
Humanoid Educators Will Widen Inequality—And Only Tech Overlords Will Benefit
a sign with a question mark and a question mark drawn on it

Humanoid Educators Will Widen Inequality—And Only Tech Overlords Will Benefit

In March, First Lady Melania Trump hosted an AI-powered humanoid robot at the White House during the Fostering the Future Together Global Coalition Summit, and introduced Plato, a humanoid educator marketed as a replacement for teachers that could homeschool children. A humanoid educator that speaks multiple languages, is always available, and draws on a vast store of information could expand access in meaningful ways. But the evidence suggests that the risks outweigh the benefits, that adoption will be uneven, and that the families most likely to adopt Plato will bear those risks disproportionately.

Research on excessive technology use in childhood has found consistent results. Young children and teenagers who spend too much time with screens are more likely to experience reduced physical activity, lower attention spans, depression, and social anxiety. On the same day that Melania Trump introduced Plato, a California jury ruled that Meta and YouTube contributed to anxiety and depression in a woman who began using social media at age 6, a reminder that the consequences of under-tested technology on children can be severe and long-lasting.

Keep ReadingShow less
An illustration of a block with the words, "AI," on it, surrounded by slightly smaller caution signs.

The future of AI should be measured by its impact on ordinary Americans—not just tech executives and investors. Exploring AI inequality, labor concerns, and responsible innovation.

Getty Images, J Studios

The Kayla Test: Exploring How AI Impacts Everyday Americans

We’re failing the Kayla Test and running out of time to pass it. Whether AI goes “well” for the country is not a question anyone in SF or DC can answer. To assess whether AI is truly advancing the interests of Americans, AI stakeholders must engage with more than power users, tokenmaxxers, and Fortune 500 CEOs. A better evaluation is to talk to folks like Kayla, my Lyft driver in Morgantown, WV, and find out what they think about AI. It's a test I stumbled upon while traveling from an AI event at the West Virginia University College of Law to one at Stanford Law.

Kayla asked me what I do for a living. I told her that I’m a law professor focused on AI policy. Those were the last words I said for the remainder of the ride to the airport.

Keep ReadingShow less
Close up of a person on their phone at night.

From “Patriot Games” to The Hunger Games, how spectacle, social media, and political culture risk normalizing violence and eroding empathy.

Getty Images, Westend61

The Capitol Is Counting on Us to Laugh

When the Trump administration announced the Patriot Games, many people laughed. Selecting two children per state for a nationally televised sports competition looked too much like Suzanne Collins’ Hunger Games to take seriously. But that instinct, to laugh rather than look closer, is one the Capitol is counting on. It has always been easier to normalize violence when it arrives dressed as entertainment or patriotism.

Here’s what I mean: The Hunger Games starts with the reaping, the moment when a Capitol official selects two children, one boy and one girl, to fight to the death against tributes from every other district. The games were created as an annual reminder of a failed rebellion, to remind the districts that dissent has consequences. At first, many Capitol residents saw the games as a just punishment. But sentiments shifted as the spectacle grew—when citizens could bet on winners, when a death march transformed into a beauty pageant, when murder became a pathway to celebrity.

Keep ReadingShow less