Steinmetz is a Hungarian-born Jew whose family moved across Western Europe as refugees avoiding the Holocaust. She now lives in Boulder, Colo.
I recently gave a lecture to students at Colorado University about my childhood experiences as a refugee survivor from the days of the Holocaust. Aside from relating my story, I had a message to deliver: “Vote. Talk to your friends, parents, neighbors and anyone who will listen. Your country is at stake!”
The sole purpose of telling my family’s story is to awaken students to what happens in a dictatorship country to ensure that “Never again” means “Take action.”
I can’t seem to concentrate on the shoes in which I walked during my life. Whenever I try, my mind races back to when I was 4 years old and shoes were put on me in haste to run from bombs, from soldiers, from tanks, from buildings crumbling, from fires blazing. Those shoes were used to escape as mothers grabbed their children in terror. Shoes determined one’s fate — life or death. Shoes are a method of escape and a tool for taking action.
Such shoes are on display in Holocaust museums, piled high in containers, left behind by victims who were directed to disrobe. The shoes were then collected, summarily thrown into bins while the wearers either marched to their death or tripped on their way, their bare feet on frozen ground.
I see the shoes lined up as a sculpture, a memorial to the events along the Beautiful Blue Danube, where, in January 1945, Jews were hauled to the shores, forced to disrobe and leave their shoes along the banks. Then, as if that was not bestial enough, they were tied two by two with a rope, standing there in the frozen air, as one of each pair was shot. The bundled pair were kicked into the frozen river, the dead victim pulling the live one under the frozen water to drown in the most inhumane way.
These are the visions of shoes for me.
Try as I might to think of all the shoes I stood in, the view in my mind’s eye quickly changes to the shoes hastily gathered today, in 2022, by fellow human beings once more running for their lives, grabbing their terror-stricken children. To run away from their homes, their lives, their traditions, their homeland. Running on their shoes. Running with their children in their arms, leaving their lives, possibly forever … again. Didn't we say, “Never again?” But once again some tyrant is turning the world order upside down. When is enough finally going to be enough?
I go into my closet to see the shoes that I haven’t been able to throw out, and I ask myself, “Why?” They are not used anymore, the leather is cracked, the color is faded. Yet, I still have those shoes. My mother’s silver dancing shoes that she probably had in the 1920s, a wonderful time in Europe. She brought them with her, packed them when she ran from persecution, packed them as we escaped from country to country, tucked them in the back of how many closets in places we lived? But she always brought them with her. Shoes — a reminder of a past, a reminder of joy, of celebration, of laughter without concern, of a life with already dark shadows lurking, ready to change her world without her even having a clue. I have those shoes.
As I’m trying to downsize, I look at those shoes, but I can’t put them in the Goodwill bin. How many people in Ukraine took a special memento with them as they ran toward the trains and buses to get them out of there, to take them out of harm's way? How many took a memento of their lives, as a reminder of a different time, a place they called home?
The scenes of the people running, with absolutely no control over their lives, is terrifying.
We have to tell the story because even more terrifying is the misinformation that has spread like a dark cloud over certain parts of the world. The denial of reality that has prevailed in our land clears the path to tyranny, discrimination and intolerance. I have a heavy heart. It is hard for me to see the rays of sunshine pouring through the dark clouds of chaos. It is hard for me to turn to celebration amidst frenzy. These are the shoes I wear today, and I can’t remove them. They are tied tight to my feet. I can’t budge them. I can’t.
But don’t think I’m on the way down the well without an escape.
I was given shoes wherever my family went, some old, and musty, some tight and too short where we had to cut the leather off the top for my toes to stick out. But I did get the shoes, and because of the generosity of so many who helped our family, today we are able to have another generation … the next generation made possible by those who had shoes, those who ran hard and fast, those who were lucky, like myself.
I became a great grandmother in recent days, to a tiny little girl called Esther Ivy, named for Esther, of a long ago story, who was the hope, the strong resolute woman who rose up to save a people. Today, a guy named Zelensky rose from the ranks, a plain simple man, a young Moses of the 21st century, rising from nowhere, donning his battle-ready boots, to save his countrymen from a tyrant.
Now, as I watch world events with 85-year-old eyes, I feel like I don’t really know which pair of shoes to put on for this time. But, actually, I do know which shoes to wear: the shoes of action, of involvement, of voice, of speaking to anyone and everyone who will listen. I assert myself to do my part to save our democracy.
We are in trouble and everyone who holds choice, freedom, our system of justice, our Constitution in their hearts must put on the shoes of personal engagement by taking to the streets, galvanizing support, speaking out everywhere, donating, writing letters, making phone calls. Be a bystander, a silent watcher, and your rights will be snatched away by legislators, leaders, authoritarians who only want power to control, turning our country back to a time when some of our population didn’t have choices or rights or safeguards.
Vote! Write! Speak! Your voice counts. Your voice, along with all the others, will make a difference.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.