Some people find their calling in college. Take for example, Dakota Hall, who began organizing young people while a student at the University of Wisconsin. Hall used his experience mobilizing students to get engaged in the university’s budget process to launch a career helping the youth of Milwaukee, particularly helping people of color as executive director of Leaders Igniting Transformation. On Nov. 30, he took on a new position as executive director of the Alliance for Youth Action, which supports civic engagement through a network of local organizations. His answers have been edited for clarity and length.
What's the tweet-length description of your organization?
Building and sustaining youth power across the nation with an emphasis on BIPOC leadership.
Describe your very first civic engagement.
I ran for multiple club executive boards in high school and became president of our Green Club and Native American Student Association. Very proud of organizing to get recycling bins in my high school!
What was your biggest professional triumph?
Being a part of the amazing team with Leaders Igniting Transformation in Wisconsin that helped end the school resource officer contracts for Milwaukee Public Schools and got those dollars invested back into the classroom and futures of Black and Brown young people.
And your most disappointing setback?
I grew up politically in Gov. Scott Walker’s Wisconsin, and consistently saw cuts to my higher education institution including critical divestment from student services and support services for the most marginalized young people on campus. It took a while, but the same young people who saw cuts in their education were finally able to defeat Walker in the 2018 election. While we suffered setbacks under his leadership, we were able to do some deep organizing to remove him.
How does your identity influence the way you go about your work?
Being a Black and Indigenous male, I center the voices, stories and lives of BIPOC individuals the most. This country was born upon the sins, genocide, and slavery of Black and Indigenous peoples. Our resistance and resilience is the only thing that can set this country up for any sort of foundation that creates an environment for everyone to have the freedom to thrive.
What’s the best advice you’ve ever been given?
Set time to think about what you want, prioritize your visioning space, build your dreams, follow your heart and remember to center joy.
Create a new flavor for Ben & Jerry’s.
Banana ice cream with Reese's chunks and brownie bites.
What’s your favorite political movie or TV show?
“The West Wing.”
What's the last thing you do on your phone at night?
Check out the new Gen Z TikTok trends.
What is your deepest, darkest secret?
I am a triple Cancer zodiac sign and sometimes it shows, and I don’t like that.
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.