Turberville is director of The Constitution Project as the Project on Government Oversight, a nonpartisan group that investigates corruption, misconduct and conflicts of interest in the federal government.
The Supreme Court's reputation has been sullied by deeply contentious confirmation processes and the resulting polarizing rulings by its own justices. One would hope that the commission convened by President Biden would at least acknowledge that this is a problem significant enough to warrant consideration of some transformative reform. But if the commission's first public deliberations Oct. 15 are any indication of the trajectory of this group, it has a ways to go before even agreeing on this fundamental premise.
The president perhaps hobbled the group from the beginning by not giving it a firm mandate to issue recommendations â the commission is instead tasked with "an appraisal of the merits and legality of particular reform proposals."
But if the commission does not coalesce around at least some meaningful suggestions for reform, it could entrench a broken process for decades (or more). As Commissioner Nancy Gertner noted, "the purpose of this commission is to encourage discussion as opposed to stop it." And it's not too late â the commission should make clear in its final report which specific proposed reforms could better protect the court's independence to ensure that it serves as a safeguard against abuse of power, rather than as an instrument to provide legal cover for such abuses.
To be sure, the commission's public proceedings and recent release of draft discussion documents have been a refreshingly thoughtful and civil exercise concerning some of the most difficult and polarizing issues of the day. And the group did not shy away from sussing out the challenges with implementation of particular reforms.
Its materials spend considerable time on figuring out how term limits could be practically implemented. Term limits would address the problem of justices serving for decadesâtoo long for any individual to hold power in a democracy â and bring the court closer to the practices in the vast majority of state supreme courts, which have some sort of limit on a justices' tenure. And as the commission noted, there is bipartisan support for the reform.
But it cannot stop there.
Term limits alone will not resolve the issue at the core of the Supreme Court's politicization: the hyper-partisan process for selecting nominees in the first place. On their own, term limits could simply make conflicts more common, not less likely.
Alexander Hamilton famously called the judiciary the "least dangerous" branch. But the judiciary has been brazenly exploited by the political branches to cement power and advance partisan agendas, particularly over the last several decades. Politicians and special-interest groups â and even the American public â have come to view capturing the court as essential for securing policy victories, and as a means to ensure that their particular policy agendas become entrenched for decades to come.
The commission must therefore focus on shifting the incentives that motivate politicians to engage in partisan warfare over judicial nominees, which has obviously affected the public's perception of the fairness of the institution â and, to many, the actual fairness of its decision-making.
At present, the court's considerable power is concentrated in a small group of people with nearly unlimited discretion, who often serve for decades. As a result, the stakes are high â too high â when a vacancy occurs. This has led to political parties strategizing to appoint a majority of justices who will consistently align with their preferred outcomes.
So we need to diffuse power on the Supreme Court so each individual justice is less influential while they serve. This could take the form of having the court hear cases in smaller, randomly assigned panels like the federal appeals courts do, or even rotating members on and off the Supreme Court, which could also make it harder for partisans to create blocs of justices who routinely vote together.
The use of screening committees to vet and recommend nominees for the Supreme Court could also reduce the likelihood that partisans could stack the court with justices who would be favorable to their views. Such committees are already employed successfully at lower levels in the federal court system and in some states.
These sorts of reforms, combined with term limits, could dramatically alter the stakes of confirmation. With predictable openings, a set term of service, and less power vested in each individual, Supreme Court confirmations would no longer carry the political significance they do now.
As with any proposal, the devil is in the details: The commission seems to think that the creation of term limits or a requirement that the court sit in panels, would raise constitutional concerns. But that should not be taken for a given. There is little dispute that the Congress could, by statute, continue to expand the size of the court. It makes little sense that Congress could not implement reasonable structural reforms â like having the court sit in panels â that could help make decision-making less predictably partisan, but that Congress could, on the other hand, expand the size of the court to 200 or 2,000 people.
And here too, the commission has the chance to advance the debate. The Constitution can be amended for a reason, but ruling out any reform that requires an amendment simply ensures the status quo.
With the Supreme Court's 2021 term fully underway, we are once again reminded just how large the court looms in the political and social life of our nation. We hold our collective breath and wait for the highest court to weigh in on a slate of hot-button issues. This term alone it has decided to take on gun rights, abortion, and state secrets, with many more case selections to come. It may very well render decisions that will fundamentally shape the public and private lives of millions of Americans for worse or for better.
In short, the Supreme Court is supremely powerful. But in our democracy, it shouldn't be. The commission's next draft will come next month and we hope it will seize this opportunity to legitimize some long overdue reforms to an institution that hasn't really changed since the founding of the Republic.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nationâs 250th birthday party didnât feel especially patriotic and wasnât as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our foundersâ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we donât need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we canât move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we havenât had in half a century.
All the elbow-throwing and overheated rhetoric weâre using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white peopleâs ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each otherâs heads.
This might be dismissed as crazy behavior if it werenât so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that wonât end with their world crashing down on everybodyâs head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocquevilleâs writing on early-19th-century American democracy. He had an optimistic take on Americansâ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called âthe natural order of conscienceâ presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world theyâd made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didnât pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a peopleâs ânatural order of conscienceâ make a good public show of them wrestling with demons they canât or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they donât like about each other and the last makeover they started but didnât finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving wonât be anything they canât live with.
Anthropologists who have written about such moments in other cultures less âadvancedâ than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For exampleâŠ
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who donât feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trumpâs 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, weâll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope weâll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but wonât. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans canât figure out who they used to be. No one gives a second thought to their use of âfamily bathroomsâ or âunisex bathroomsâ in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone elseâs children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trumpâs second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but wonât be able to figure out who would pay for it or care. More fun news.
Okay. Iâve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really werenât as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.