Americans are told that no one is above the law. Yet every day, they watch a president behave in ways that would get any ordinary citizen fired, disciplined, confronted, or held accountable — and they watch some Americans excuse it. What makes this moment even more striking is that critics across the political spectrum, including conservatives, now warn that the presidency is operating on a dangerous double standard. This is not a partisan concern. It is a constitutional one. And it is tearing at the fabric of our democracy.
For generations, the Constitution has provided guardrails — separation of powers, checks and balances, oversight mechanisms, and limits on executive authority — designed to prevent any leader from functioning above the law. The framers feared concentrated power more than anything else. They believed that the presidency must be constrained not only by written law but by norms of restraint, dignity, and respect for institutions. Those norms held for centuries because presidents understood that the office was larger than any individual, and Congress understood that oversight was not optional.
Today, those guardrails are weakening. The public sees a president who breaks long‑standing norms, attacks predecessors, ignores bipartisan laws, and treats accountability as optional. They see Congress look away. They see institutions hesitate to assert independence. And they see behaviors that would be unacceptable in any other setting — retaliation, public insults, threats, and victimhood — excused simply because they come from the presidency.
If any ordinary American behaved this way — shouting insults, attacking colleagues, ignoring rules, retaliating against critics, and playing the victim — they would face consequences immediately. They would be disciplined at work, confronted at home, or held responsible in court. Yet when the president behaves this way, some Americans defend it, normalize it, or dismiss it. Retaliation is not power. Revenge is not leadership. Playing the victim is not strength. These behaviors do not demonstrate authority; they demonstrate insecurity. And they are behaviors that many Americans would never tolerate from their own families, friends, neighbors, or coworkers.
The public has watched a president verbally attack reporters, demean citizens, and retaliate against critics — yet demand respect in return. They have watched him warn that he will be impeached if his party loses control of Congress, as if oversight were a punishment rather than a constitutional duty. If a president were acting lawfully and responsibly, the loss of congressional control would not be a threat; it would simply be part of the democratic process. The truth is not that Americans want him impeached. The truth is that they want him checked.
And they have watched something else: powerful supporters — including billionaires who would never tolerate such behavior from their own employees — excuse conduct from the presidency that they would punish in any other context. Analysts note that some do not excuse it because it is acceptable, but because it benefits them. That is not loyalty. That is not leadership. It is a distortion of democratic expectations.
Americans also watched a national milestone — the 250th anniversary of the country, originally designed as a bipartisan celebration — reshaped into a personal spectacle. What should have been a moment of shared pride became another example of how easily national symbols can be repurposed for personal branding.
They also watched as the president declined to divest from his businesses, despite constitutional expectations. Multiple analyses estimate that his businesses generated billions in revenue during his presidency — raising concerns about conflicts of interest and Emoluments Clause violations. No other president in modern history has profited at this scale while in office. That, too, is a double standard.
Americans will never forget Senator Susan Collins saying the president had “learned his lesson” after facing accountability. Months later, the nation witnessed an attack on the Capitol — an abuse of power that contradicted her assurance. Ordinary citizens are expected to learn lessons, follow rules, and face consequences. The president is expected to do none of those things.
Some even accept this behavior, calling it a “new norm.” But lowering standards is not a path to stability. It is a path to erosion — of expectations, of institutions, and of the shared rules that hold a democracy together. Many Americans are exhausted — not by politics itself, but by the constant erosion of standards they once believed were shared. How much are Americans willing to tolerate when it comes to standards?
This normalization is not accidental. Scholars warn that when democratic norms erode, societies begin to tolerate behaviors they once rejected. They call this authoritarian drift — not because the nation has become authoritarian, but because the habits that protect democracy begin to weaken. When leaders retaliate against critics, undermine independent institutions, portray oversight as persecution, and demand loyalty over legality, the system starts to tilt. And when the public excuses conduct from the presidency that they would never tolerate from anyone else, the tilt accelerates.
Some policy proposals circulating today — including those in Project 2025 — reflect this shift. They call for expanding presidential control over federal agencies, reducing independent oversight, and replacing career civil servants with political appointees. Analysts warn that these proposals would weaken the very guardrails the framers designed to prevent executive overreach. Whether these proposals are adopted or not, their existence signals a troubling willingness to reconsider the constitutional boundaries that have protected the Republic for more than two centuries.
Americans must stop normalizing behavior that is not normal. We cannot excuse conduct from the presidency that we would never tolerate from anyone else. Democracy depends on shared expectations — and when those expectations collapse, the system collapses with them. Society punishes citizens for behaviors it excuses in the president. The scales of justice feel increasingly flawed. Ordinary people face consequences for misconduct, while leaders often do not. This triple standard — one for the powerful, one for their allies, and one for everyone else — is incompatible with the rule of law.
If the nation wants to restore stability, it must return to the constitutional guardrails that were designed to protect it. That means insisting that presidents separate personal financial interests from public duty, and that Congress enforce transparency and strengthen conflict‑of‑interest laws. It means restoring congressional oversight as a coequal function of government, not a partisan weapon. It means empowering independent institutions to act without fear of retaliation, and protecting career civil servants from political replacement. It means rejecting the idea that misconduct becomes acceptable simply because it comes from the presidency, and demanding that standards apply equally — to citizens, to Congress, and to the executive branch. And it means reviving a culture of dignity, restraint, and respect for institutions, so the presidency once again embodies character, integrity, responsibility, and accountability rather than spectacle, retaliation, or self‑promotion. Restoring standards is not only a constitutional necessity — it is a moral one.
We cannot keep saying that no one is above the law while watching leaders act above it. We cannot keep excusing behavior from the presidency that we would never tolerate from anyone else. Americans want normalcy — a government free of retaliation, corruption, and revengeful acts; a restoration of separation of powers; respect for the Republic and its people; and fidelity to the Constitution. When conservatives and liberals alike begin warning about double standards and unchecked power, it is a sign that the crisis is not ideological — it is structural. If the nation is to regain its footing, it must return to a simple truth: what’s good for the goose must be good for the gander — and the law must apply to leaders with the same force it applies to citizens. Anything less is not democracy.
Carolyn Goode is a retired educational leader and former principal who has spent her career advancing civic responsibility, equity, and public engagement. She writes about democracy, leadership, and the values that strengthen American communities.



















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.